Auraton Ke Lie Raah Chalne Ke Aadab

🛣️ Auraton Ke Lie Raah Chalne Ke Aadab

✍ Tahreer : Sheikh Maqbool Ahmad Salafi Hafizahullah
(Jeddah Dawah Center/ Saudi Arabia)

Ek bahin ne sawal bheja tha ke Ek aurat ratsa chalte hoe kin baton ka khayal kare aur chalne ka andaz kia ho, yani wo ahista chale ya tez bhi chal sakti hain, or chalte hoe apne aap ko seedhi rakhe ya kuchh jhuka hua, mazeed or kin baton ko dhiyan me rakhna hai ?

📌 Mujhe ye sawal kafi aham maloom hua is liye socha ke is ke muta'aliq aham maloomat jama ki jaye, taa'ke saa'ila (sawal karne wali) ke elawah dusri muslim bahno ko bhi is se faida ho. chunaanche mazkoorah sawal ke tanazur me Shari'at-e- mutahhara se jo rahnumai milti hain usko ikhtesaar ke sath mandarja zel sutoor me bayan karta hoon. ⬇️


Ek aurat jab ghar se bahar nikalne ka irada karti hai, to use bunyaadi taur par pahle teen baton ka khayal rakhna chahiye.

(1) Allah ta'ala ne Ek aurat ko apne ghar me sokoonat ikhtiyar karne ka hukm diya hai, is lie aurat apne ghar ko lazim pakre or ghar se bila zarurat bahar qadam na nikale. Jab aurat ko ghar se bahar jane ki zarurat pesh aaye tab hi ghar se bahar nikle.
Allah taa'la ka farman hai:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ(الاحزاب:33)

Tarjuma: " Or apne gharon me sokoonat ikhtiyar karo or agle zamana-e- jahiliyat ki tarah bana'o singar ke sath na nikla karo. "

Is ayat me Allah ne Ek taraf aurat ko ghar me tik kar rahne ka hukm diya hai to dusri taraf ye bhi maloom hota hai ke aurat zarurat ke tehat bahar ja sakti hain, jahili daur ki tarah zeb-o- zeenat ka izhar karke nahi balke baa'pardah hokar.

Hazrat Umar ( رضی اللہ عنہ ) ko aurat ke ghar se nikalne par bada naa-gawar lagta tha, Ek martaba ka waqia hai, ke Umm-ul-mo'mineen hazrat Saudah (رضی اللہ عنہا) (parda ka hukm nazil hone ke baad) qaza-e hajat ke irade se bahar nikleen, Hazrat Umar aap ko bhari bharkam badan(heavy body) se pahchan gae, or kaha ke kis tarah bahir nikal rahi hain ? wo wapis ghar palat gaein, aap ke hi ghar Rasoollullah ﷺ the , unhon ne maaj'rah bayan kia, itne me Wahi nazil hoi or Aap ﷺ ne farmaya:

إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ
(صحیح البخاری:4795)

Tarjuma: "tumhain ( Allah ki taraf se) qaza-e hajat ke lie bahar jane ki ijazat de di gayi hai. "

Is Hadeeth se bhi maloom hoa ke aurat zarurat ke pesh-e-nazar ghar se bahar jasakti hai, or wo zarurat kia ho sakti hai , ilaj ke lie, zaruri mulaqat ke lie , namaz ke lie, uzr ke tehat khareed-o-farokht ke lie, shara'ee had me rahte hoe jaaiz amal ki anjam-dehi ke lie or is qism ki dusri zarurat ke lie jis ke beghair chara na ho.

Aurat ko ghar se bila zarurat nikalne se kiyun mana kia jata hai iski Ek badi waja bayan karte hoe Nabi ﷺ farmate hain:
المرأةُ عورةٌ فإذا خرجتِ استشرفَها الشَّيطانُ
(صحيح الترمذي:1173)


Tarjuma: " aurat (sarapa) parda hai, jab wo bahar nikalti hai to shaitan usko taakta hai. "

Ek dusri Hadith me is tarah aata hai, Nabi ﷺ farmate hain :

إنَّ المرأةَ عورةٌ ، فإذا خَرَجَتْ استَشْرَفَها الشيطانُ ، وأَقْرَبُ ما تكونُ من وجهِ ربِّها وهي في قَعْرِ بيتِها(صحيح ابن خزيمة:1685 وقال الألباني إسناده صحيح)

Tarjuma: " aurat to parde ki cheez hai, jab wo ghar se nikalti hai to shaitan us ki taraf jhankta hai or aurat Allah ke sab se ziyada qareeb us waqt hoti hai, jab wo apne ghar ke kisi kone or posheeda jagah me ho. "

ya'ni aurat shaitan ke lie Ek waseela hai jis ke zariye aurat or mard ko gunah ke raste par laga sakta hai, is lie Islam ne gunah ke saddebaab ke tor pe aurat ko bila zarurat ghar se nikalne par pabandi lagayi hai. ghar me rahne wali aurat fitne ka baa'is ban sakti hai.

(2) Dusri bat ye hai ke jab aurat apne ghar se zarurat ke tehat bahar nikle to mukamal hijab or parde me nikle. is bat ki daleel saabqah Ayat-e- Ahzab bhi hai . is ayat me Allah ne zarurat ke tehat bahar niklte waqt tabarruj yani bana'o singar ka izhar karne se mana farmaya hai.

🔖 Maulana Abdur-Rahman keelani (رحمہ اللہ) is Ayat ke tehat tabarruj ki sharah karte hoe likhte hain .
''tabarruj me kia kuch shamil hai?" tabarruj ba'mana apni zeenat, jismani mahasin aur makeup dusron ko bil-khusoos mardon ko dikhane ki koshish karna or is me panch (five) cheezen shamil hain ⬇️.

(1 )apne jism ke mahasin ki nomaish. (2) zewarat ki nomaish or jhan'kar. (3) pahne hoe kapdon ki nomaish. (4) raftar me ban'kpan aur naaz-o-ada.(5) khooshbuyat (perfume) ka istemal jo ghairon ko apni taraf mutawaja kare.
(تفسير تيسير الرحمن )
yahan par is Hadith ko bhi mad-e- nazar rakhain jab Nabi ﷺ ne auraton ko Eidgah nikalne ka hukm diya, to us par Umme Atiyyah (رضی اللہ عنہا) aap se puchhti hain, ke agar kisi aurat ke pass jilbab( badi chadar) na ho to wo kaise Eidgah nikle, is per aap ﷺ ne farmaya ke uski bahan usko chadar odha dain.
(324 : صحیح بخاری)
goya ke har haal me aurat mukmmal parde ke sath hi bahar nikle aur agar kisi aurat ke pass hijab na ho wo bhi kisi dusre ke hijab me hi ghar se bahar nikle . Ah'd-e- Rasool ki khwaateen chehra, hath aur pair samet mukmmal jism dhak kar bahar nikalti thi . kapde ka daman zameen se ghasit'ta tha .

Abdullah bin Omar (رضی اللہ عنہ) kahte hain :

رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا ثُمَّ اسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا(ابوداؤد:4119، صححہ البانی)

Tarjuma : Rasoollullah ﷺ ne Ummahat-ul- Mo'mineen (رضی اللہ عنہن) ko Ek balisht daman latkane ki rukhsat di, to unhon ne is se ziyada ki khawhish zahir ki to, aap ne unhain mazeed Ek balisht ki ijazat de di, is tarah mardon ke muqabla me aurat ko apna libas nis'f pind'li se do balisht neeche tak rakhna hai , do balisht barabar Ek hath hota hai, is lie Ibne Umar (رضی اللہ عنہما) nis'f saaq se Ek hath kapda napte the.

yaha par Ek or Hadeeth molahiza karain, Ek khatoon aap ﷺ se sawal karti hain ke main ne arz kia: Allah ke Rasool! hamara masjid tak jane ka rasta ghaleez or gandagiyon wala hai to jab barish hojaye to ham kia karain?
aap ﷺ ne farmaya: kia is ke aage phir koi is se behtar or pak rasta nahi hai ? main ne kaha: han hai, aap ﷺ ne farmaya to ye uska jawab hai .
(ابوداؤد:384، صححہ البانی)

Is Hadeeth se bhi aurat ka libas zameen se ghisat kar chalne ki daleel milti hai or yahan parda ki is tafseel ka maqsad hai ke aaj ki khawateen in baton se naseehat hasil karain or apni islah karain.

(3) teesri (third) cheez ye hai ke aurat khooshbu (perfume) laga kar bahar na nikle. Abu Musa al-Ash'ari (رضی اللہ عنہ) se rewayat hai ke Nabi akram ﷺ ne farmaya:

كلُّ عينٍ زانيةٌ ، والمرأةُ إذا استعطَرَت فمرَّت بالمَجلسِ ، فَهيَ كذا وَكذا. يعني زانيةً( صحيح الترمذي:2786)

Tarjuma: har aankh zina-kaar hai or aurat jab khooshbu laga kar majlis ke pass se guzre to wo bhi aisi aisi hai yani wo bhi Zaaniya (zina karne wali) hai.

is Hadeeth me khooshbu lagakar ghar se bahar nikalne wali aurat ke lie kis qadar wa'eed hai , aisi aurat ko Zaaniya kaha gaya hai, kiyaunke us khooshbu se log uski taraf maa'il honge, yani wo logon ko apni taraf maa'il karne ka sabab ban rahi hai, is lie uske waste sakht waeed hai . yahi waja hai ke aurat ko ghar se masjid ke lie aane ki ijazat hai lekin aurat khooshbu lagayi ho to is soorat me use masjid aane ki ijazat nahi hai .
Abu Hurairah (رضی اللہ عنہ) kahte hain ke Rasoollullah ﷺ ne farmaya:

أيُّما امرأةٍ أصابت بخورًا فلا تشهدنَّ معنا العشاءَ(صحيح أبي داود:4175)

Tarjuma: jis aurat ne khooshbu ki dhoni le rakhi ho to wo hamare sath Isha ke lie (masjid me) na aae.

📌 is jaga ye bhi dhiyan rahe ke choodi (bangle) ya paazeb ya koi aisi cheez na laga kar nikle, jis se chalte waqt jhankaar or awaz paida ho, kiyaunke log uski awaz ki taraf maa'il honge hatta ke maa'il karne wale pur-kashish libas aur maa'il karne wali koi sifat bhi na apnae.

Nabi ﷺ ne maa'il karne wali aurat aur maa'il hone wali aurat (seedhi rah se) ke bare me farmaya:

لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا(مسلم:2128)

Tarjuma: wo Jannat me na jaengi balke uski khooshbu bhi unko na milegi hala'nke Jannat ki khooshbu itni door se aa rahi hogi .

📌In bunyaadi baaton ko zehan me rakhte hoe raah chalte waqt Ek aurat ko mandarja zel baten dhiyan me rakhini chahiye⤵️

Is taluq se sab se pahli bat ye hai ke aurat sarak kinare (side of the road) se chale kiyaunke Nabi ﷺ ne auraton ko darmyan sarak chalne se mana farmaya hai :

Sayyeduna Abu Hurairah (رضی اللہ عنہ) bayan karte hai ke Rasoollullah ﷺ ne farmaya:
ليس لِلنِّساءِ وسَطُ الطَّرِيقِ( السلسلة الصحيحة:856)

Tarjuma: auraton ke lie raste ke darmyan me chalna durust nahi.

waise aj kal gadiyon ki waja se omuman darmyan sarak chalna sabke lie mushkil hai, phir bhi mukhtalif raste abhi bhi aise hain. jahan poore sarak par log chalte hain, aise me auraton ko kinaare se chalna chaiye.

Abu Usaid Ansari (رضی اللہ عنہ) se rewayat hai:

أنَّه سَمِعَ رسولَ اللهِ صلَّى اللهُ عليه وسلَّمَ يقولُ وهو خارِجٌ من المسجِدِ، فاختَلَطَ الرِّجالُ مع النِّساءِ في الطَّريقِ، فقال رسولُ اللهِ صلَّى اللهُ عليه وسلَّمَ للنِّساءِ: استَأخِرْنَ؛ فإنَّه ليس لَكُنَّ أنْ تَحقُقْنَ الطَّريقَ، عليكُنَّ بحافَاتِ الطَّريقِ. قال: فكانتِ المرأةُ تَلصَقُ بالجِدارِ حتى إنَّ ثَوبَها ليتعلَّقُ بالجِدارِ من لُصوقِها به(سنن ابی داؤد:5272، حسنہ البانی)

Tarjuma: unhon ne Rasoollullah ﷺ ko us waqt farmate hoe suna jab aap masjid se bahar nikal rahe the or log raste me auraton me mil jul gaye the, to Rasoollullah ﷺ ne farmaya:
" tum peechhe hat jao, tumhare liye raste ke darmyan se chalna thik nahi, tumhare liye raste ke kinaare kinaare chalna munasib hai. "
phir to aisa hogaya ke auratain deewar se chipak kar chalne lagen, yaha tak ke un ke kapde (dopatte waghera) deewar me phans jate the .

🔖zara ghaur farmain ke jab Nabi ﷺ ki taraf se koi farman ajata to us par amal karne me Sahaabiyat kis qadar shauq dikhaten, SubhanAllah.

🛣️ Raah chalte hoe auraton ke lie Ek aham Shara'ee hukm nigah neechi karke chalna hai, nigah neechi karne ka hukm mardon ko bhi diya gaya hai or khosusiyat ke sath auraton ko bhi iska hukm diya gaya hai , Allah tala ka farman hai:

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ(النور:31)

Tarjuma: or musalman auraton se kaho ke wo bhi apni nigahen neechi rakhain or apni ismat me fark na aane dain aur apni zeenat ko zahir na karain siwae iske jo zahir hai or apne girebanon par apni odhniya dale rahain .

ye Aayat aam halaat me bhi jahan ajnabi mard hazraat hon, ya raah chalte hue ya safar karte hue Ek aurat ko apni nigahen niche karke , zeenat ko chhupate hue or apne sinon per odhani dale hue rakhe goya raah chalte waqt Ek aurat ko buniyadi taur par in baton ko amal me lana hai .

muzkura Ayat ki raushani me ye bhi maloom hota hai ke aurat edhar udhar nazren ghumate hue , har chiz ko ghoorte aur dekhte hue or charon taraf iltefat karte hue na chale balke sar jhuka kar, nigahen niche karke or samne dekhte hue chale or zarurat ke waqt hi nazar uthae or iltefat kare .

Abu Hurairah (رضی اللہ عنہ) Nabi ﷺ ke chalne ki kaifiyat batate hue kahate hain :

اتَّبَعْتُ النبيَّ صَلَّى اللهُ عليه وسلَّمَ، وخَرَجَ لِحَاجَتِهِ، فَكانَ لا يَلْتَفِتُ، فَدَنَوْتُ منه(صحيح البخاري:155)

Tarjuma: Rasoolullah ﷺ (Ek martba) rafa-e-hajat ke liye tashrif le gaye . Aap ﷺ ki aadat mubaraka thi ke Aap ﷺ chalte waqt edhar udhar nahi dekha karte the . to main bhi Aap ﷺ ke peechhe peechhe Aap ﷺ ke qareeb pahunch gaya .

Or bhi Ahadith me hai ke Aap ﷺ chalte hue edhar udhar iltefat nahi karte jaise Jabir bin Abdullah (رضی اللہ عنہ) rewayat karte hain :

كان لا يَلْتَفِتُ ورَاءَهُ إذا مَشَى(صحيح الجامع:4870)

yani Nabi ﷺ chalte waqt peechhe mud'kar nahi dekha karte the . Or Ek rewayat me is tarah hai :

كان إذا مَشَى لَم يلتَفِت(صحيح الجامع :4786)

yani aap jab chalte to edhar udhar iltefat nahi farmate . jab mard Ki haisiyat se Nabi ﷺ ka ye haal hai, to Ek aurat jo sarapa parda hai usko or bhi is mamla me hassas rahana chahie .

aurat ke liye pair mar kar yani patakh patakh kar chalne ki mamaniat hai .

Allah taa'la farmata hai:

وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ (النور:31)

Tarjuma: or is tarah zor zor se paon mar kar na chalain ke unki poshida zeenat maloom ho jaaye .
is Ayat me aurat ki chal par pabandi lagayi jarahi hai ke wo apne pairon ko zameen per maar kar na chale, jis se uske pairon ki zeenat zahir ho jaaye ya paazeb waghaira ki jhankar sunai dene lage. aurat aam chaal jis me sanjeedgi or waqar ho us tarah chale .
aurat ka zewar uski Sharam wa Haya hai or ye zewar aurat ke sath hamesha hona chahie . jab ghar se nikale to raah chalte hue Haya ke sath chale or fahisha aurat ki tarah matak matak kar, naaz wa adaa ke sath na chale.

📜 aap ne Musa(علیہ السلام) ke mad'yan safar se muta'alliq do bahnon (sisters ) ka qissa pada hoga , is qissa me Ek bahan ke aane ka zikr kuch is andaz me hai :

فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ(القصص:25)
Tarjuma: itne me un donon auraton me se Ek unki taraf sharam-o-haya se chalti hui ai .

Musa (علیہ السلام ) ne Allah se khair wa bhalai nazil karne ki Dua ki thi , Allah ne Dua qobool farmai or do bahanon me se Ek bahan Haya ke sath Musa (علیہ السلام ) ke pass ai aur kahne lagi ke mere Baap aapko bula rahe hain, ta'ke Aap ne hamare( janwaron) ko jo paani pilaya hai uski ujrat dain .

Allah ki zameen me kisi ke lie ghoroor wa takabbur se chalna rava nahi hai, khaah aurat ho ya mard or aurat to sinf-e nazuk hai, ise mard ke muqabale or bhi tawaazo ke sath chalna chahie or Allah ko akad wali ada hargiz pasand nahi hai, is liye apne bandon ko zameen me akad kar chalne se mana farmaya hai or bataur-e-ibrat Bani-israeel ka ye waqia bhi mulahiza farmain.

Abu Hurairah (رضی اللہ عنہ) se marwi hai unhon ne bayan kia ke Nabi ﷺ ne farmaya:

بيْنَما رَجُلٌ يَمْشِي في حُلَّةٍ، تُعْجِبُهُ نَفْسُهُ، مُرَجِّلٌ جُمَّتَهُ، إِذْ خَسَفَ اللَّهُ بِهِ، فَهو يَتَجَلْجَلُ إلى يَومِ القِيَامَةِ(صحيح البخاري:5789)

Tarjuma: (Bani-israeel me) Ek shakhs Ek joda pahan kar kib'r wa ghoroor me sar mast, sar ke balon me kanghi kie hoe akad kar etrata ja raha tha, ker Allah Ta'ala ne use zameen me dhansa dia, ab wo Qayamat tak us me tarapta rahega ya dhansta rahega .

📍 raah chalte hoe bahut sare logon ke pass se aurat ka guzar hoskta hai aise me kisi ajnabi mard ko Salaam karna ya kisi mard ka aurat ko Salaam karna kaisa hai ?

Sahal (رضی اللہ عنہ) se rewayat hai:

كُنَّا نَفْرَحُ يَومَ الجُمُعَةِ قُلتُ: ولِمَ؟ قالَ: كَانَتْ لَنَا عَجُوزٌ، تُرْسِلُ إلى بُضَاعَةَ - قالَ ابنُ مَسْلَمَةَ: نَخْلٍ بالمَدِينَةِ - فَتَأْخُذُ مِن أُصُولِ السِّلْقِ، فَتَطْرَحُهُ في قِدْرٍ، وتُكَرْكِرُ حَبَّاتٍ مِن شَعِيرٍ، فَإِذَا صَلَّيْنَا الجُمُعَةَ انْصَرَفْنَا، ونُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إلَيْنَا، فَنَفْرَحُ مِن أجْلِهِ، وما كُنَّا نَقِيلُ ولَا نَتَغَدَّى إلَّا بَعْدَ الجُمُعَةِ
(صحيح البخاري:6248)

Tarjuma: ham juma'ah ke din khush hua karte the . maine arz ki kis lie ? farmaya ke hamari Ek budia (old female) thin jo maqam-e- boda'ah jaya karti thin. ibne salamah ne kaha ke boda'aa Madina-munawwarah k khajoor ka Ek bagh tha . phir waha se Chuqandar laya karti thin or use haan'di me dalti thin or j'aw ke kuch daane pees kar (us me milati thin) jab ham juma'ah ki Namaz padh kar wapas hote to unhain Salaam karne aate or wo ye Chuqandar ki jad me aata mali hoi dawat hamare samne rakhti thin ham is wajah se juma'ah ke din khush hua karte the aur Qailulah ya do-pahar ka khana ham juma'ah ke baad karte the .

Is Hadeeth se maloom hota hai ke, mard hazraat aurat ko Salaam kar sakte hai is liye Imam Bukhari(رحمہ اللہ) ne bab bandha hai

(بَابُ تَسْلِيمِ الرِّجَالِ عَلَى النِّسَاءِ، وَالنِّسَاءِ عَلَى الرِّجَالِ)
(Bab: mardon ka auraton ko salaam karna or auraton ka mardon ko)

Nabi ﷺ bhi auraton ko Salaam karte the . Shahar bin Haushab kahte hain ke unhain Asma bint Yazid (رضی اللہ عنہا) ne khabar di hai :
مرَّ علينا النبيُّ صلَّى اللهُ عليهِ وسلَّمَ في نسوةٍ، فسلَّم علينا( صحيح أبي داود:5204)

Tarjuma: ham auraton ke pass se Nabi akram ﷺ guzre to Aap ﷺ ne hamain Salaam kia .

Umme Hani binte Abi Talib jo Nabi ﷺ ki chacha-zaad bahan thin , rishta me aap un ke lie ghair-mahram hoe, iske bawajood unhon ne (Fatah Makkah ke mauqa se) Aap ﷺ ko Salaam kia .
(Dekhain بخاری: 6158)

♻️ in tamam baton ka khulasa ye hai ke aurat mard ko or mard aurat ko Salaam kar sakti hai jab ke fitna ka khauf na ho, masalan umar-daraaz se ya auraton or mardon ki jamaat me ya Mahram ki maojudgi me, lekin fitna ka andesha ho to Salam tark kardena behtar hai, or ye hukm maloom rahe ke Salaam karna Wajib nahi, Sunnat hai .

📌Aakhri Kalaam

Allah ne aurat ko mardon se bilkul sakht aur khosusiyat de kar paida farmaya hai, islie aurat sarapa parda kahi jati hai, uski zindagi me hamesha parda nomayan rahna chahie. ye pardah libas wa poshak ke sath , chaal-chalan , maamlat aur guftagu me bhi jhalkna chahiye . Mandarja bala sotoor me aurat ke raah chalne se muta'alliq chand aham umoor bayan kardie gaye hain , un ke elawah bhi mazeed masail hosakte hain, taa'ham bunyaadi cheezon ka zikr ho chuka hai . iske sath sarsari taur par ye batain bhi auraton ke ilm me rahe, ke wo faahishon wale libas (fashionable clothes), uryan libas, shohrat or fahash auraton ke libas lagakar bahar na nikle, is se fitna bhi phele ga or aurat gunahgar bhi hogi. isi tarah heal wale sandals lagakar bahar na nikle , raah chalte hoe hansi mazaq , bila zarurat zor zor se batain karna, mobile par guftagu karte hoe chalna , logon ki bheed me ruk kar bila zarurat Salaam wa kalam karna or mardon ki taraf bila zarurat nazren uthana waghairah auraton ke haq me monasib nahi hai . aurat mard ki moshabihat ikhtiyar na kare, ye laa'nat ka sabab hai .
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ:" لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ(صحيح البخاري:5885)
Tarjuma: Ibne Abbas (رضی اللہ عنہ) ne bayan kia ke Rasoollullah ﷺ ne un mardon par laanat bheji hai, jo auraton jaisa chaal-chalan ikhtiyar karain or un auraton par laanat bheji jo mardon jaisa chaal-chalan ikhtiyar karain .

hatta ke musalman aurat ,kafira or fahisha aurat ki koi mazmoom or fahash cheez or buri sifat ki naqqali na kare, or ye maloom rahe ke aurat mamuli doori tak to akele jasakti hai, lekin kahin dusri jagah safar karna ho to beghair mahram ke safar karna jaaiz nahi hai, balke zarurat ke waqt ghair-maamon jaghon par bhi aurat akeli na jaye, khaah wo jagah nazdeek hi kiyaun na ho . aj kal mamuli doori bhi log sawari se taiy karte hain, aise me aurat ko sawari me mardon se hat kar baithina chahie or bahut afsos ke sath kahna padta hai ke baz auratain ghair-mahram ke sath motorcycle par satt kar baithiti hain , ye amal jaaiz nahi hai .

Allah ta'ala se Du'a karta hoon ke muslim maan bahno ko Deen par chalne ki tawfiq de , unhain Shar'ee hijab apnane or Shara'ee hudood me rahte hoe aamado-raft karne ki tawfiq de . Aameen!

Doosri shaadi ke ahkaam o masaail

Doosri shaadi ke ahkaam o masaail

________________

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Islamic Dawah Center (Taif), Saudi Arab

Romanised By: Umar Asari

Shaadi Ambiyaa e Kiraam ki sunnat hai, Allah ka farmaan hai:

وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ

Tarjumah: Hum aap se pehle bhi bahut se Rasool bhej chuke hain aur hum ne un sab ko biwi bachchon waala banaaya tha, kisi Rasool se nahi ho sakta ke koi nishaani baghair Allah ki ijazat ke le aaye, har muqarrarah wa'da ki ek likhat hai.

(Surah Ar-Ra'd, Surah No: 13 Ayat No: 38)

Jo musalmaan Nabi ki is sunnat se a’raaz kare (muh mode) woh musalmaan nahi hai. Umm ul Momineen Hazrat Aisha Siddiqah Radhiallahu Anha se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaaya:

النِّكَاحُ مِنْ سُنَّتِي فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي وَتَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ وَمَنْ كَانَ ذَا طَوْلٍ فَلْيَنْكِحْ وَمَنْ لَمْ يَجِدْ فَعَلَيْهِ بِالصِّيَامِ فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ

Tarjumah: Nikah mera tareeqa hai aur jo shakhs mere tareeqe par amal nahi karta, us ka mujh se koi talluq nahi. Shaadiyan kiya karo kiunki main tumhaari kasrat ki bina par doosri ummaton par fakhr karunga, jo (maali taur par) istita'at rakhta ho woh (zaroor) nikah kare aur jise (rishta) na mile, woh roze rakha kare kiunki roza khwahish ko kuchal deta hai.

(Ibn e Majah: 1846)

* Allama Albani Rahimahullah ne is Hadees ko Hasan kaha hai.

Jis ne taaqat rakhte huwe shaadi kar li us ne sunnat par amal kiya, jo taaqat rakhne ke bawjood shaadi nahi karta woh taarik e sunnat (sunnat ko chorne waala) hai, is mein woh log bhi daakhil hain jo shaadi ki umr ko pahunch gaye aur gunaah mein padne ka khatra hai magar baaz dunyawi maqaasid ko haasil karne ke liye shaadi mein taal matol karte hain. Makhloot taleem (co-education) haasil karne waale ya ikhtilaat ki jaghon pe rahne sehne waale is tarah ke bahut se log na-jaaiz tareeqe se shehwat raaniyaan karte hain. Is marhale mein sarparast ki zimmedaari hai ke waqt pe apne matahat ki shaadi kara den taaki sharmgaah ki hifaazat ho sake jo ke nikah ke ek ahem maqaasid mein se hai.

Nabi Sallallahu Alaihi Wasallam ne farmaaya:

يَا مَعْشَرَ الشَّبَابِ، مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ؛ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ؛ فَعَلَيْهِ بِالصَّوْمِ؛ فَإِنَّهُ لَهُ وِجَاءٌ

Tarjumah: Aye jawaanon ke giroh! Tum mein se jo koi shaadi ki istita'at rakhta ho woh shaadi kar le, yeh nigaah ko ziyadah jhukaane waali aur sharmgaah ki ziyadah hifaazat karne waali hai aur jo istita'at nahi rakhta to woh roze ko laazim kar le, yeh khwaahish ko qaabu mein karne ka zariya hai.

(Sahih Muslim: 1400)

Agar mard ne ek khatoon se shaadi kar li to us ne sunnat par amal kar liya, raha masla doosri shaadi ka to yeh bhi mardon ke liye Mubaah hai. Quran mein Allah ne pehle do shaadi ka hi zikr kiya hai phir teen, phir chaar, un mein insaaf na kar sakne ki soorat mein ek ko ikhtiyaar karne ka hukm mila.

فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً

Tarjumah: Aur aurton mein se jo bhi tumhein achchi lagen tum un se nikah kar lo, do do, teen teen, chaar chaar se, lekin agar tumhein baraabari na kar sakne ka khauf ho to ek hi kaafi hai.

(Surah An-Nisa, Surah No: 4 Ayat No: 3)

Yahan doosri shaadi se mutalliq chand ahkaam bayan kiye jaate hain.

Doosri shaadi ka hukm:

Pehle yeh samajh len ke zamaane e jaahiliyat mein log kasrat se shaadi kiya karte the, Islam ne shaadi ki hadd muta'ayyan ki ke agar koi shaadi karna chaahe to chaar tak us ki hadd muta'ayyan hai. Ek se zaaid shaadiyan biwiyon ke darmiyaan huqooq ki ri’aayat aur adl o insaaf se mashroot hai (yani ek se zaaid shaadiyan usi surat mein sahih hongi jab insaan apni biwiyon ke darmiyaan adl o insaaf kar sake) warna ek hi shaadi par iktifaa kare. Doosri shaadi karna samaaj mein bahut hi ma'yoob samjha jaata hai, aaj modern mahol mein ishq o aashiqi karne waale, bahar munh maarne waale aur na-jaaiz tareeqe se hawas ki piyaas bujhaane ko bhi itna ma'yoob nahi samjha jaata. Islam ne doosri shaadi ko jaaiz thehraaya hai us ko ma'yoob samajhne waale ya is hukm e rabbaani ko ghalat taswwur karne waale ki aql mein bila-shubha futoor hai.

Doosri shaadi ki shart: Doosri shaadi itni aasaan bhi nahi hai jitna ke log samjhte hain us ke liye mundarja zail (following) chand shartein hain:

Pehli shart: Dono biwiyon mein adl qaayem kar sake. Is ki daleel Allah ka yeh farmaan hai:

فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً

Tarjumah: Agar tumhein adl na kar sakne ka khauf ho to ek hi kaafi hai.

(Surah An-Nisa, Surah No: 4 Ayat No: 3)

Doosri shart: Dono biwi ko khilaane ki taaqat ho, Allah ka farmaan hai:

وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ

Tarjumah: Aur un logon ko paak daaman rehna chaahiye jo apna nikah karne ki taaqat nahi rakhte yahan tak ke Allah Taala unhein apne fazl se maaldaar kar de.

(Surah An-Noor, Surah No: Ayat No: 33 )

Teesri shart: Mard mein ek se zaaid aurat ke liye quwwat e mardaangi maujood ho. Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَة

Tarjumah: Tum mein se jo shaadi karne ki istitaat rakhta ho wahi shaadi kare.

(Sahih Muslim: 1400)

Agar yeh shartein paayi jayein to koi mard kisi doosri aurat se shaadi kar sakta hai warna nahi.

Doosri shaadi ke baaz huqooq o aadaab:

Biwiyon ke huqooq mein se hai ke dono ke darmiyaan raat basar karne ke liye baari muta'ayyan kare, isi tarah safar pe jaane ke liye biwi ke naam se qur'aa daale jis ka naam aaye use safar pe le jaaye, dono biwiyon ke liye yaksaan khaane, rihaaish aur kapde ka bandobast kare. Isi tarah dono biwiyon ko alag alag kamre mein rakhe is ki wajah yeh hai ke ek aurat ka satar doosri aurat ke liye dekhna jaaiz nahi hai, ek jagah hone se ek doosre ke saamne barhana (nude) hogi. lehaza is soorat se ijtinaab kare (bache). mard ke liye jaaiz hai ke ek hi raat mein ek se zaaid biwi se jima' kare, yeh RasoolAllah Sallallahu Alaihi Wasallam se saabit hai.

Anas bin Maalik Radhiallahu Anhu bayan karte hain:

كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدُورُ عَلَى نِسَائِهِ فِي السَّاعَةِ الْوَاحِدَةِ مِنَ اللَّيْلِ وَالنَّهَارِ، وَهُنَّ إِحْدَى عَشْرَةَ. قَالَ: قُلْتُ لِأَنَسٍ: أَوَكَانَ يُطِيقُهُ؟ قَالَ: كُنَّا نَتَحَدَّثُ أَنَّهُ أُعْطِيَ قُوَّةَ ثَلَاثِينَ

Tarjumah: Nabi kareem Sallallahu Alaihi Wasallam din aur raat ke ek hi waqt mein apni tamaam azwaaj e mutahharaat ke paas gaye aur yeh giyaarah thein. (9 mankooha aur do laundiyaan) rawi ne kaha, main ne Anas Radhiallahu Anhu se poocha ke Nabi Kareem Sallallahu Alaihi Wasallam is ki taaqat rakhte the? To unhon ne kaha hum aapas mein kaha karte the ke Aap Sallallahu Alaihi Wasallam ko 30 mardon ke barabar taaqat di gayi hai.

(Sahih Bukhari: 268)

Goya ek raat mein kayi biwi se jima' karne mein koi harj nahi hai lekin ek kamre mein ek doosri biwi ke saamne jima' karna haya aur murawwat ke khilaaf hai saath hi kisi aurat ke liye jaaiz nahi ke doosri aurat ki sharmgaah dekhe.

Ek biwi ko doosri biwi ke saamne na daant dapat kare na maare aur na hi un mein ya un ke aulaad ke darmiyaan kisi tarah ki tafreeq kare, dono biwiyon mein ulfat o mohabbat ki fiza qaayem rakhne ke liye tanazu'aat (ladaayi, jhagda) paida hone ke asbaab o awaamil se ijtinaab kare (bache), agar aapas mein ikhtilaaf ki soorat paida ho jaaye to sakhti ki bajaaye narmi se hal karne ki koshish kare aur us mein kisi ek ki tarafdaari na kare.

Ta'addud e izdiwaaj aur khawateen ka nazariyyah:

Islam saraapa (means mukammal taur se) deen e rehmat hai, woh kisi ke saath ziyaadti nahi karta. Aurat ko fitratan aisa lagta hai ke doosri shaadi hamaare upar zulm o ziyaadti hai. Yahi wajah hai aurat apne shauharon ke liye doosri biwi pasand nahi karti. Main musalmaan behnon se arz karna chaahta hun ke agar aap apne nafs ko shari'at ke tabe' banaayen aur apni manfa'at ki bajaaye ijtimaa'e manfa'at par nazar daudaayen, neez shaadi ka maqsad aur ta'addud e izdiwaaj ki hikmaton par gaur karein to Allah ke is faisle par aap ka dil zaroor mutma'in hoga.

Ta'addud e izdiwaaj ki hikmat:

Pehle dhiyaan mein yeh rahe ke shaadi ki hikmat musalmaanon ki ta'dad badhana hai jis par Nabi Sallallahu Alaihi Wasallam qayamat ke din fakhr karenge, isi tarah sharmgaah ki hifaazat bhi shaadi ke maqsad mein se hai.

* Ek se zaaid shaadi hukm e ilaahi (Allah Taala ka hukm) hai aur Allah ka koi hukm kisi maslihat ke baghair nahi hota chaahe hamaari mehdood aql us ka idraak kare ya na kare.

* Qudrati taur par duniya mein aurton ki ta'dad ziyadah hai aur bahar mardon ke kaam kaaj, masaail, ladaayi jhagda, qatl o fasaad ke sabab mard hi ka ziyadah nuqsaan hota hai, agar har aadmi ek shaadi par iktifaa kare to baqiyah aurton ki shaadi ka masla pecheedah ho jaayega. Aaj jahez ki la'nat ka ek sabab ladkiyon ki kasrat hai, agar ladkiyaan kam hotien to ladke paisa de de kar shaadi karte. Ladkiyon ki kasrat koi masla nahi hai ba-shart yeh (shart yeh hai) ki log muta'addid (kayi) shaadiyan karen, aaj logon ne shaadi chor kar zina ka raasta talaash kiya to Allah ne un mein Aids ki beemari phaila di.

* Khawateen pe baaz makhsoos maraahil aate hain us waqt mard apni biwi se door rehta hai us soorat mein kasrat e jima' waala shakhs ya to doosri shaadi karega ya zina ka raasta ikhtiyaar karega ya phir biwi hi se na-jaaiz tareeqe se faida uthaayega, in tamaam suraton mein doosri shaadi jaaiz aur awla (behtar) hai.

* Baaz mardon mein qudrati taur par shehwat ziyadah hoti hai aise hazraat ke liye bhi jaaiz raasta doosri shaadi hi hai warna ghalat raasta ikhtiyaar karega.

* Baaz logon ko ek biwi se aulaad nahi hoti hai, maayusi mein zindagi guzaar raha hota hai magar doosri shaadi se bahut saare log saheb e aulaad (aulaad waale) ho jaate hain.

* Bewah (widow) ya mutallaqa (jis ko talaaq de di gayi ho) ya umr raseedah (aged) aurat (kisi beemari ke sabab ya aib ke sabab ya rishta tay karte karte kaafi waqt guzar gaya aur aaj aisa bahut dekhne ko milta hai khusoosan jo ladki kaali ya ma'zoor ya ghareeb ho) se shaadi karna log ma'yoob samjhte hain, agar un se koi shaadi kar le to aise mard ko hiqaarat bhari nazron se dekha jaata hai. Aisi aurton se shaadi karna jahaan un ke saath ehsaan o sulook hota hai wahien shaadi ke maqaasid bhi poore hote hain.

* Ta'addud e izdiwaaj se pur-fitan daur mein sharamgaahon ki hifaazat par qawi madad milti hai.

Doosri shaadi ke liye pehli biwi se ijazat: Doosri shaadi ke mutalliq logon mein ek ghalatfehmi phaili hue hai ke mard pehli biwi ki ijazat ke baghair shaadi nahi kar sakta. Yeh ghalatfehmi hi hai Islam mein is ki koi haqeeqat nahi. Doosri shaadi ke mu'aamle mein mard khud mukhtaar hai use pehli biwi se ijazat lene ki zaroorat nahi kiunki doosri shaadi ki zaroorat mard ko hai na ke aurat (shohar hote huwe) ko is liye aurat se poochne ka sawaal hi paida nahi hota. Neez Quran o Hadees mein pehli biwi se ijazat lene ka koi suboot nahi milta.

Haan agar koi shakhs ehsaan ke taur par pehli biwi se pooch leta hai ya us ko doosri shaadi ki khabar deta hai to is mein koi muzaiqah nahi.

Doosri shaadi pe pehli biwi ka talaaq ka mutaalibah: Baaz aurtein doosri shaadi pe is qadar aag bagula ho jaati hain ke shohar se doosri biwi ki talaaq ka jabran (zabardasti) mutaalibah karti hain aur marne ya maarne ki mukhtalif dhamkiyaan deti hain. Kisi bhi aurat ka aisa mutaalibah karna jaaiz nahi balki yeh Allah aur us ke Rasool ke hukm ki na-farmaani hai.

Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

لَا يَحِلُّ لِامْرَأَةٍ تَسْأَلُ طَلَاقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا، فَإِنَّمَا لَهَا مَا قُدِّرَ لَهَا

Tarjumah: Kisi bhi aurat ke liye halaal nahi ke apni bahen ki talaaq ka mutaalibah kare taaki us ke bartan ko faarigh kar ke khud nikah kar le, balki us ke muqaddar mein jo kuch hai woh use milega.

(Sahih Bukhari: 5152)

Lehaza aurton ko sabr se kaam lena chahiye aur apne nafs ko shari'at ka paaband banaana chahiye. Aap yeh sochein ke agar aap bewah ya mutallaqa hotien aur aap se koi mard shaadi karta to khush hotien ya ghamgeen? Yeh shaitaan hai jo logon ke dilon se ulfat ko door karta hai aur ikhtilaaf ka waswasa daalta rehta hai to hamein saukanon se nahi shaitaan se muqaabla karna hai.

Pehli biwi se doosri shaadi chupaana: Kuch log doosri shaadi kar ke pehli biwi se is liye chupaate hain taaki koi tanaazo' (ladaayi waghera) na khada ho aur kisi nagahaani (achaanak aane waale) zarar (nuqsaan)

se bacha jaa sake. Ulama ne is tarah ki maslihat ke taien doosri shaadi ko pehli biwi se chupaana jaaiz qaraar diya hai. Main is mein kuch izafah yeh karna chaahta hun ke awwalan (sab se pehle) pehli biwi ko doosri shaadi ke mutalliq convince karne ki koshish karen taaki doosri shaadi ki achaanak khabar sun kar do khaandaan aur aulaad ke darmiyaan fitne ka sabab na ban jaaye. Agar waqa'ee aap doosri shaadi ki zaroorat mehsoos karte hain is shart ke saath ke dono mein adl kar sakenge aur pehli biwi, doosri shaadi ke mukhalif hai, kisi taur se aap ke nazariyye se ittefaaq nahi karna chaahti phir bhi aap shaadi kar sakte hain chaahe us ko khabar karen ya na karen. Is soorat mein doosri shaadi ko chupaana itna bada mu'aamla nahi hai jitna bada mu'aamla doosri shaadi ke hukm ko haqeer o zulm samjhna hai.

Doosri shaadi nikaah e misyaar ke taur par:

Misyaar maujooda zamaane ka ek nikaah ka tareeqa hai, Arab ulama ne is ke jawaaz ka fatwa diya hai kiunki is mein shaadi ke arkaan o sharaait paaye jaate hain. Is ki shakl yeh hai ke biwi razamandi ke saath apne baaz huqooq maaf kar deti hai masalan nafqah aur apne paas mustaqil raat guzaarna. Mard hamesha us biwi ke paas raat guzaarne se aazad ho jaata hai, isi tarah us ka kharch bhi bardaasht nahi karna padta. Waqtan fawaqtan us biwi ke paas aata rehta hai is se khusoosan umr raseedah (aged), bewah aur mutallaqa khawateen ki iffat o ismat ki hifaazat hoti hai. Jab nikah e misyaar jaaiz hai to doosri shaadi karne mein koi harj nahi hai. Yaad rahe ke halaala e murawwajah ya mut'ah ki tarah muddat muta'ayyan kar li jaaye to nikah nahi zina shumaar hoga.

Doosri shaadi par aitraaz aur us ka jawaab:

Aam taur se ek se zaaid shaadi par yeh aitraaz kiya jaata hai ke do teen saukanon mein tanaazo' paida ho jaata hai. Waqa'ee yeh mu'aamla barr e sagheer mein dekhne ko milta hai. Is mein qusoor kis ka hai? Saudi Arab mein bhi ek se zaaid shaadiyan hoti hain magar hindustan o pakistan jaisa mahol nahi hai is ki kiya wajah hai? Sab se pehle yeh jaan lein ke tanaazo' insaani zindagi ka hissah hai, jahaan do log rehte hain wahaan nazariyyaat mein khtilaaf hona laazmi cheez hai, aksar isi nazariyyaati ikhtilaaf ke sabab tanaazo' paida hota hai. Tanaazo' ke liye doosri shaadi hi sabab nahi hai, ek biwi aur shauhar mein bhi tanaazo' hota hai. Talaaq ki kasrat is ki wazeh daleel hai. Haan ek se zaaid biwiyon mein ikhtilaaf ki kasrat ho jaati hai, ise mard husn e ta'amul aur husn e tadbeer se rafa' kar sakta hai. Nabi Sallallahu Alaihi Wasallam ki zindagi hamaare liye anmol namoona hai jin ke paas giyaarah (11) biwiyaan thein. Un biwiyon ke darmiyaan bhi ma'mooli ikhtilaaf dekhne ko milta hai, is ka matlab hargiz yeh nahi ke ikhtilaaf ya tanaazo' ki wajah se doosri shaadi nahi ki jaa sakti ya Allah ke is hukm ka inkaar kiya jaaye.

Ek aitraaz yeh bhi kiya jaata hai jo aam taur se ghair Muslim karte hain, kuch jadeed zehan ke musalmaan bhi is mein shaamil hain ke jab mard ek se zaaid shaadiyan kar sakta hai to aurat kiun nahi?

Aurat bhi doosri shaadi kar sakti hai magar ek saath nahi yani ek shauhar ke maujood hote huwe nahi doosri shaadi nahi kar sakti. Agar shauhar ki wafaat ho jaaye to aurat doosri shaadi kar sakti hai, shauhar agar talaaq de de to doosri shaadi kar sakti hai, isi tarah shauhar laapata ho jaaye to bhi doosri shaadi kar sakti hai magar ek saath kayi shauhar nahi rakh sakti hai. Is ki asal wajah yeh hai ke Allah Taala ne sirf mardon ko ek saath kayi biwiyaan rakhne ki ijazat di hai, yeh haqq aurton ko nahi mila hai. Is ki hikmat mein ghairat ka bada dakhal hai ke koi mard apni biwi mein sharaakat nahi pasand kar sakta. Aurat ki kamzoori, bimaari (haiz o nifaas waghera), mardon ke bil muqaabil jinsi khwaahish ki kami, ek se zaaid shauharon ki adm e istita'at (istita'at na hona) (shauharon ki khidmat ki haisiyat se, aulaad ki tarbiyat ki haisiyat se, ghar ke mu'aamlaat sambhaalne waghera ki haisiyat se) bhi aurat ke liye bayak waqt muta'addid shauhar rakhne mein rukaawat hain. Ek aurat ke paas bayak waqt (ek hi waqt mein) kayi shauhar hon to use jinsi beemari ka bhi imkaan hai. Ek mushkil nutfe mein ikhtilaat ki bhi hai. Gharelu fasaad to apni jagah, kaun aur kaise tay karega ke aurat kab, kis shauhar ke paas rahe, kaise aulaad ki tarbiyat kare, kaise gharelu kaam kaaj sambhale aur kis tarah mukhtalif shauharon ki muta'addid zimmedaariyaan nibhaaye. Yeh aise muqaddamaat hain jin ke hal ki koi soorat nahi hai is wajah se Islam ne ek aurat ko bayak waqt (ek hi waqt mein) kayi shauhar rakhne ki ijazat nahi di hai.

Madani channel ke zariya bayan kiye gaye Quraani suraton ke fazaail ki tehqeeq

Madani channel ke zariya bayan kiye gaye Quraani suraton ke fazaail ki tehqeeq
____________________
Tehqeeq: Shaikh Maqbool Ahmad Salafi Hafizahullah
Daa’e/Islamic Dawah Center-Taif (Saudi Arab)

Romanised By: Umar Asari

Dawat e Islaami jo barelwiyon ki dawati tanzeem ka naam hai, us ke markazi Shoora ke rukn Abdul Habeeb Attari ne aik kitaab “Jannti Zewar” ke hawaale se Madani channel, ke waaste se Quraani suraton ke fazaail bayan kiye. Neeche un ki tehqeeq pesh ki gayi hai.
Sab se pehle yeh jaan len ke Quran khair o barkat, fauz o falaah, Imaan o hidaayat aur har beemari se shifaa ki kitaab hai Magar yeh khoobiyaan unhein milengi jo Quran par Imaan laata ho, use tadabbur ke saath amal karne ki niyat se padhta ho aur Quraani shaaraah par amal paira ho. Jo Quran ko sirf marz ki dawa samajh kar padhe, gale mein, baazu mein, jism ke kisi hisse mein latkaaye, use dho dho kar piye Magar us par amal na karta ho to Quran us ko faida nahi pahunchaayega.

Doosri baat yeh hai ke jis surat ki koi makhsoos fazeelat kisi Sahih Hadees se saabit nahi use bayan karna ya us ke Sahih hone ka aiteqaad rakh kar amal karna gumraahi hai. Neez yeh baat bhi zehan mein rahe ke kisi surat ka muta’ayyan martaba padhna jo Hadees se saabit nahi ho bidat ke zumre mein daakhil hai.
Ab aaiye bayan kiye gaye Quraani suraton ke fazaail ka jaaizah lete hain:
(1) Surah Fatiha: Surah Fatiha 100 baar padh kar jo dua maangi jaaye qabool hogi.
Tehqeeq: Aisi koi sahih Hadees nahi hai jis mein zikr ho ke 100 baar Surah Fatiha padhne se dua qabool hoti hai, be-shak is Surah ke bahut fazaail hain magar mazkoorah (upar zikr ki gayi) fazeelat saabit nahi lehaza aisa aiteqaad rakh kar koi 100 baar Surah Fatiha na padhe.

(2) Surah Al-Baqarah: Surah Baqarah ki tilaawat se shaitaan ghar se bhaag jaata hai.
Tehqeeq: Yeh baat sahih hai, Muslim shareef ki riwayat hai, Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
لَا تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ؛ إِنَّ الشَّيْطَانَ يَنْفِرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ
Tarjumah: Apne gharon ko Qabrastaan na banaao, jis ghar mein Surah Baqarah ki tilaawat ki jaati hai shaitaan us ghar se bhaag jaata hai.
(Sahih Muslim: 780)

(3) Aayat Al-Kursi: Aayat Al-Kursi padhne se mohtaaji door hoti hai.
Tehqeeq: Yeh baat bhi kisi Sahih Hadees se saabit nahi hai.

(4) Surah Al-Kahf: Surah Kahf ko hamesha padhne waala Dajjaal ke fitnon se mehfooz rahega.
Tehqeeq: Hadees mein Surah Kahf se mutalliq Dajjaal ke fitne se bachne ka zikr hai Magar is tarah, Nabi Sallallahu Alaihi Wasallam ka farmaan hai:
 مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ
Tarjumah: Jo shakhs Surah Kahf ki ibtidaayi 10 Aayaat yaad karega woh Dajjaal ke fitne se bacha liya jaayega.
(Sahih Muslim: 809)

Baaz riwayaat mein shuru ki 3 Aayaat ka bhi zikr hai Magar use Allama Albani Rahimahullah ne Shaaz kaha hai yani 10 ibtidaayi Aayaat Sahih hain. Baaz riwayaat mein hifz ke bajaaye «قَرَأَ» yani padhna aaya hai masalan Mishkaat, Sahih Ibn e Hibban aur Majma uz Zawaaid waghera mein. Is liye Hadees se jo saabit hai bas wahi baat aur usi tarah se bayan ki jaaye.

(5) Surah Yaseen: Walidain ki qabr par har Juma' Surah Yaseen ki tilaawat karne se us ke huroof ki tadad ke barabar un ke gunaah bakhsh diye jaate hain.
Tehqeeq: Is se milti julti aik riwayat hai:
مَنْ دَخَلَ الْمَقَابِرَ فَقَرَأَ سُورَةَ يس خُفِّفَ عَنْهُمْ يَوْمَئِذٍ، وَكَانَ لَهُ بِعَدَدِ مَنْ فِيهَا حَسَنَاتٌ
Tarjumah: Jo Qabrastaan jaa kar Surah Yaseen padhe to us din murdon ke azaab mein takhfeef ho jaati hai aur us ke liye us ki tadad ke barabar neki hai.
* Is riwayat ko Allama Albani ne Mauzoo' kaha hai. (Silsilah Al-Ahadees Az-Zaeefah: 1246)

Surah Yaseen ke mutalliq yeh jaan len ke us ki fazeelat mein be shumaar riwayaat bayan ki jaati hain Magar un mein se koi bhi sahih nahi hai ya to Zaeef hai ya mauzoo hai.

(6) Surah Ad-Dukhaan: Surah Dukhaan padhne se mushkil door ho jaati hai.
Tehqeeq: Yeh baat bhi kisi Sahih Hadees se saabit nahi hai balki is surat ki fazeelat mein baaz riwayaat aayi hain Magar koi saabit nahi hai.

(7) Surah Al-Jathiyah: Jo qareeb ul marg (maut ke qareeb) ho us par Surah Jathiyah ka dam karne se us ka khaatma khair ke saath hota hai.
Tehqeeq: Yeh baat kisi Sahih Hadees se saabit nahi hai.

(8) Surah Al-Hujuraat: Surah Hujuraat ka padhna aur dam kar ke peena ghar mein khair o barkat ke liye mufeed hai.
Tehqeeq: Yeh baat kisi Sahih Hadees se saabit nahi hai.

(9) Surah Qaaf: Surah Qaaf padhne se baagh mein phalon ki kasrat hoti hai.
Tehqeeq: Yeh baat bhi Hadees se saabit nahi hai.

(10) Surah Ar-Rehman: Surah Rehman 11 baar padhne se tamaam maqaasid poore hote hain.
Tehqeeq: Yeh baat bhi bila daleel hai, is ki koi asal nahi.

(11) Surah Al-Waqi'ah: Surah Waqi'ah jo shakhs rozaana (daily) padhega us ko kabhi faaqah na hoga.
Tehqeeq: Is se mutalliq yeh riwayat aati hai:
مَن قرأ سورةَ (الواقعةِ) كلَّ ليلةٍ لم تُصِبْهُ فاقةٌ أبدًا
Tarjumah: Jis ne har raat Surah Waqi'ah ki tilaawat ki use kabhi faaqah nahi pahunchega.
* Is riwayat ko Shaikh Albani ne mauzoo kaha hai .
(As-Silsilah Az-Zaeefah: 290)

(12) Surah Al-Mulk: Surah Mulk ko har raat padhne waala Azaab e Qabr se mehfooz rahega.
Tehqeeq: Yeh baat aik asar se saabit hai:
عن عبدِ اللهِ بنِ مسعودٍ قال: من قرأ {تباركَ الذي بيدِه الملكُ} كلَّ ليلةٍ؛ منعه اللهُ عز وجل بها من عذابِ القبرِ
Tarjumah: Abdullah bin Mas’ood Radhiallahu Anhu farmaate hain ke jis ne har raat «تباركَ الذي بيدِه الملك» ki tilaawat ki to Allah use qabr ke azaab se bachaayega.
(Sahih At-Tarheeb by Allama Albani: 1475)

Lekin dhiyaan rahe, yeh faida use hi haasil hoga jo us pe Imaan laaye, us ki Qirat pe muhaafazat kare, us mein bayan ibraton se sabaq le aur us mein waarid sifarish ke ahkaam pe amal paira ho.
(Fataawa Al-Lajnah Ad-Daaimah: 4/334, 335)

(13) Surah Al-Muzzammil: Surah Muzzammil ko 11 baar padhne se har mushkil aasaan ho jaati hai.
Tehqeeq: 11 ki tadad ke saath koi riwayat nahi albattah baghair 11 ke is tarah ki aik riwayat milti hai:
من قرأ سورة المزمل رُفع عنه العسر في الدنيا والآخرة
Tarjumah: Jis ne Surah Muzzammil ki tilaawat ki to us se duniya aur aakhirat ki pareshaani utha li jaati hai.
* Is riwayat ko Ibn ul Jawzi Rahimahullah ne bila shak banaawti kaha hai.
(Al-Mauzoo'aat: 1/391)

(14) Surah Al-Muddassir: Surah Muddassir ko padh kar Hifz e Quran ki dua maangne se Quran e Kareem ka yaad karna aasaan ho jaata hai.
Tehqeeq: Yeh baat bhi kisi Sahih Hadees se saabit nahi hai, banaawti hai.

(15) Surah An-Naazi'aat: Surah Naazi'aat padhne se jaan kuni (marte waqt) ki takleef nahi hogi.
Tehqeeq: Yeh baat bhi kisi Hadees se saabit nahi hai.

(16) Surah Az-Zuha: Surah Zuha padhne se bhaaga huwa aadmi waapas aa jaayega.
Tehqeeq: Yeh bhi ghadi hue baat hai.

(17) Surah Ash-Sharh: Surah Sharh «ْاَلَمْ نَشْرَح» ko jis maal par padh diya jaaye us mein khoob barkat hogi.
Tehqeeq: Yeh baat bhi bila daleel hai, is liye is ke Sahih hone ka aiteqaad rakhna waise hi hai jaise is tarah ki baatein ghadna hai.

(18) Surah At-Teen: Surah teen 3 martaba padhne se akhlaaq o kirdaar behtareen hote hain.
Tehqeeq: Yeh baat bhi 100% ghalat hai kiunki kisi Hadees se saabit nahi hai.

(19) Surah Al-Alaq: Surah Alaq mein jodon ke dard ka ilaaj hai.
Tehqeeq: Yeh bhi Hadees se saabit na hone ki wajah se ghalat hai.

(20) Surah Al-Qadr: Surah Qadr jo subuh aur shaam padhega Allah Azza wa Jal us ki izzat badhaayega.
Tehqeeq: Yeh baat bhi ghair saabit shudah hai.

(21) Surah Al-Bayyinah: Surah Bayyinah Bars (aik beemaari ka naam) aur Yarqaan (aik beemaari ka naam) ka ilaaj hai.
Tehqeeq: Yeh bhi kisi Sahih Hadees se saabit nahi hai.

(22) Surah Az-Zilzaal: Surah Zilzaal chauthaayi Quran ke barabar hai.
Tehqeeq: Surah Zilzaal chauthaayi nahi, nisf (aadha) Quran ke barabar hai, is ke mutalliq Za'eef riwayaat milti hai. Masalan:
{إِذَا زُلْزِلَتِ} تَعْدِلُ نِصفَ القُرآنِ
Tarjumah: Surah Zilzaal nisf Quran ke barabar hai.
* Ise Allama Albani Rahimahullah ne Munkar kaha hai.
(As-Silsilah Az-Zaeefah: 1342)

(23) Surah Al-Aadiyaat: Jis aadmi ya jaanwar ko nazar lag gayi ho us par Surah Aadiyaat padh kar dam kar den bahut mufeed hai.
Tehqeeq: Yeh bhi jhooti baat hai.

(24) Surah Al-Qaari'ah: Surah Qaari'ah padhne se balaaon se hifaazat rehti hai. Tehqeeq: Yeh bhi saabit nahi hai.

(25) Surah At-Takaathur: Surah Takaathur ko 300 baar padhne se qarz bahut jald ada ho jaata hai.
Tehqeeq: Yeh bhi ghalat hai.

(26) Surah Quraish: Surah Quraish jaan ki hifaazat ke liye mujarrab hai.
Tehqeeq: Yeh bhi saabit nahi hai.

(27) Surah Al-Maa'oon: Surah Maa'oon badi mushkil ke waqt padhna bahut mufeed hai.
Tehqeeq: Is ki bhi koi haqeeqat nahi hai.

(28) Surah Al-Kauthar: Surah Kauthar ki tilaawat se be-aulaad saheb e aulaad (aulaad waala) ho jaata hai.
Tehqeeq: Jhoote aamilon ka farzi nuskha hai.

(29) Surah Al-Kaafiroon: Surah Kaafiroon chauthaayi Quran ke barabar hai.
Tehqeeq: Yeh baat sahih hai:
وَ (قُلْ يَا أَيُّهَا الْكَافِرُونَ) تَعْدِلُ رُبُعَ الْقُرْآنِ
Tarjumah: Aur Surah Kaafiroon chauthaayi Quran ke barabar hai.
(Tirmizi : 2894)
* Ise Allama Albani Rahimahullah ne sahih kaha hai.

(30) Surah Al-Ikhlaas: Surah Ikhlaas tihaayi Quran ke barabar hai aur is ke bahut se fazaail hain.
Tehqeeq: Yeh baat bhi sahih hai:
 وَ (قُلْ هُوَ اللَّهُ أَحَدٌ) تَعْدِلُ ثُلُثَ الْقُرْآنِ
Tarjumah: Surah «قُلْ هُوَ اللَّهُ أَحَد» (yani Surah Ikhlaas) tihaayi Quran ke barabar hai.
(Tirmizi : 2894)
* Ise Allama Albani Rahimahullah ne sahih kaha hai.

(31,32) Surah Al-Falaq aur Surah An-Naas: Surah Falaq aur Surah Naas se jin o shaitaan aur hasidon ke sharr se hifaazat rehti hai.
Tehqeeq: Yeh baat bhi sahih hai jo Mu'awwazatain ki tafseer mein dekhi jaa sakti hai.
Yahan 32 Surat o Aayaat ki fazeelat bayan ki gayi hai, un mein se sirf 6 ki fazeelat saabit hai aur 26 Surat o Aayaat ki fazeelat se mutalliq baatein Za'eef o Mauzoo' aur ghadi hue hain. Jis Madani channel ka yeh haal ho us ke maanne waale islam se kitne door honge is ka bakhoobi andaza lagaaya jaa sakta hai. Aakhir mein Abdul Habeeb Attari saheb ne har mushkil aasaan karne ka aik farzi nuskha bayan kiya hai. Nuskha yeh hai.
Har mushkil door karne ka Madani mujarrab muskha:
Quran ke 14 Aayaat e Sajdah (Hanafi fiqh mein sirf 14 sajde hain) aik hi majlis mein padhein aur 14 sajde karein aur Allah se jis mushkil ki dua maangen woh mushkil door ho jaati hai.
Insaaf se andaza lagaayen yahan jitni baatein bataayi jaa rahi hain, un mein kahin amal pe ubhaarne ka koi pehlu nazar aa raha hai ya logon ko Taweez o dam aur farzi nuskhejaat ki taraf bulaaya jaa raha hai balke yeh kah len “Dawat e Islaami waale” aur un ke pairokaaron ne baaz makhsoos Aa’maal gadh liye hain jin ke zariya tamaam maqaasid haasil ho jaate hain, har tarah ki pareshaani door ho jaati hai, faqr o mohtaaji door ho jaati hai, khair o barkat ka husool ho jaata hai, hifz o amaan mil jaati hai, be-aulaad ko aulaad aur beemaar o mareez ko shifaa mil jaati hai. Deen par amal karne ki koi haajat nahi padti.
Kya Quran ke nuzool ka yahi maqsad hai? Quran ke nuzool ka maqsad use hikmat o tadabbur ke saath padhna hai aur us par amal karna hai, jo aisa karega us ke liye Quran shifaa hi shifaa hai aur yeh bhi sun len jis ne Deen mein nai baat ijaad ki ya koi baat ghad ke Mohammad Sallallahu Alaihi Wasallam ki taraf mansoob ki us ka thikana jahannum hai. Is liye deen ke mutalliq hassaas rahen aur jo baat mustanad (authentic) ho use hi phailaayen aur usi par amal karen.