Amanat ki waapsi par hadiya qabool karna

Amanat ki waapsi par hadiya qabool karna

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Assalamu Alaikum Warehmatullahi Wabarakatuhu

Mu’azzaz ulamaa e kiraam khusoosan Shaikh Maqbool Ahmed Salafi saheb se ek sawaal hai ke Zaid ne Bakr ko 100000 rupees amaanat ke taur par rakhne ke liye diya ab jab Bakr ne 100000 rupees jo Zaid ki amanat thi wapas kar di to hadiya ke taur par Zaid ne Bakr ko 500 rupees diye to kya yeh hadiya Bakr le sakta hai ya nahi? Ulamaa e kiraam jald se jald jawab den.

Walaikum Assalam Warehmatullahi Wabarakatuhu

الجواب بعون اللہ الوھاب

Alhamdulillah:

Amaanat ki hifazat karna aur amanat waale ko sahih salamat us ka samaan lauta dena ehsaan o sulook ke zumre mein aata hai. Is ehsaan ka badla amaanat sonpne waale ko dua ya koyi hadiya ki shakl mein chukana chahiye.

"Jazakallahu Khairan" kehna bahut behtareen dua hai, Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَقَالَ لِفَاعِلِهِ جَزَاكَ اللَّهُ خَيْرًا فَقَدْ أَبْلَغَ فِي الثَّنَاءِ

Tarjumah: Jis shakhs ke saath koyi bhalaayi ki gayi aur us ne bhalaayi karne waale se “Jazakallahu Khairan” «جَزَاكَ اللَّهُ خَيْرًا» (Allah Taala tum ko behtar badla de) kaha, us ne us ki poori poori tareef kar di.

(Tirmizi: 2035)

* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Amaanat ki wapsi ehsaan hone ke sabab apni pasand se mohsin (ehsaan karne waale) ko koyi hadiya bhi pesh kar sakte hain jaisa ki Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَ بِاللَّهِ فَأَعْطُوهُ وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ وَمَنْ صَنَعَ إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا مَا تُكَافِئُونَهُ فَادْعُوا لَهُ حَتَّى تَرَوْا أَنَّكُمْ قَدْ كَافَأْتُمُوهُ

Tarjumah: Jo shakhs Allah ke waaste se panaah mange us ko panaah do aur jo shakhs Allah ke naam se sawal kare us ko do aur jo tumhari dawat kare us ki dawat qabool karo aur jo tumhaare saath ehsaan kare us ka badla do. Agar badla dene ke liye koyi cheez na paao to us ke haq mein dua karo yahan tak ke tum samajh lo ke us (ke ehsaan) ka badla de diya hai.

(Abu Dawood: 1672)

* Allama Albani Rahimahullah ne is Hadees ko Sahih kaha hai.

Is liye Zaid ka diya huwa 500 rupees ka hadiya Bakr qabool kar sakta hai.

Wallahu A’alam

Tehreer: Shaikh Maqbool Ahmad Salafi

Romanised By: Umar Asari⁠⁠⁠⁠

Dafan ke baad qabr par paani chidakna

Dafan ke baad qabr par paani chidakna

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Mayyat ki tadfeen ke baad qabr par paani daalna mustahab (pasandeedah amal) hai, is silsile mein mutaaddid (kayi) Ahadees milti hain. Nabi Sallallahu Alaihi Wasallam ne Sa'ad bin Mu'az Radhiallahu Anhu ki qabr par paani daala, apne bete Ibrahim ki qabr par bhi paani chidka. Isi tarah Uthman bin Maz'oon Radhiallahu Anhu ki qabr par paani chidakne ka hukm diya. Bilal bin Rabah ne Nabi Sallallahu Alaihi Wasallam ki qabr pe paani chidka tha. Is tarah ki riwayaat milti hain. In saari riwayaton ko Allama Albani Rahimahullah ne Zaeef qaraar diya tha, baad mein ek sahih riwayat mili to Shaikh ne kaha:

في رش القبر أحاديث كثيرة ، ولكنها معلولة - كما بينت ذلك في "الإرواء" (3/205 - 206) . ثم وجدت في "أوسط الطبراني" حديثاً بإسناد قوي في رشه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لقبر ابنه إبراهيم ، فخرجته في "الصحيحة" (3045) " انتهى من " سلسلة الأحاديث الضعيفة " (13/994) .

Tarjumah: Qabr par paani chidakne se mutalliq bahut Ahadees milti hain Magar koi bhi illat se khaali nahi jaisa ke main ne "Irwa ul Ghaleel (3/205-206)" mein bayan kiya hai. Phir main ne Tabarani Awsat mein ek Hadees paayi jo qawi sanad se hai, woh hai Nabi Sallallahu Alaihi Wasallam ne apne bete Ibrahim ki qabr par paani chidka tha. To main ne us Hadees ki takhreej Silsila "Saheeha (3045)" mein ki.

(Reference: Silsila Zaeefa: 13/994)

"Tabarani Awsat" ki riwayat hai:

عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : رَشَّ عَلَى قَبْرِ ابْنِهِ إِبْرَاهِيمَ

Tarjumah: Hazrat Aisha Radhiallahu Anha se riwayat hai ke Nabi Sallallahu Alaihi Wasallam ne apne bete Ibrahim ki qabr par paani chidka.

* Ise Tabarani ne Awsat mein riwayat kiya hai. Is riwayat ke mutalliq Haythami ne kaha ke is ke saare Rijaal Sahihain ke hain siwaaye Shaikh Tabarani ke.

Is liye yeh kaha jaayega ke qabr par paani chidakna mustahab o masnoon hai , is jaanib bahut se ahle ilm bhi gaye hain un mein Shaikh Ibn e Baaz aur Shaikh Ibn e Uthaymin Rahimahumallah bhi hain.

Qabr par paani chidakne ke mutalliq kuch Masail:-

Qabr par paani chidakne se mutalliq kuch baatein dhiyaan mein rakhni zaroori hain:

(1) Qabr par paani chidakna dafan ke fauran baad ho taaki paani chidakne ke jo fawaaid hain woh haasil ho saken. Paani chidakne ke kuch fawaaid yeh hain;

* Dhool mitti baith jaaye.

* Hawa ke jhoonkon se qabr ki hifaazat ho.

* Mayyat se aane waali badbu ko rok sake kiunki ho sakta hai kisi darinde ko yeh mehsoos ho aur woh mayyat ko cheer phaad kare.

(2) Dafan ke baad paani daalna zaroori nahi balki Mustahab (pasandeedah amal) hai, na daale to koyi harj nahi.

(3) Kuch log har ziyarat ke waqt qabr pe paani daalte hain yeh bidat hai.

(4) Kuch log paani ke saath qabr ki lipaayi putaayi karte hain, us par phool chadhaate hain, agar-batti jalaate hain, tehniyaan gaadte hain, yeh saare na-jaaiz aa’maal hain. In se bachen.

(5) Kuch log paani ke saath qabr par parindon ke liye daana daalte hain, mumkin ho is amal se mayyat ko sadqa ka sawab pahunchane ki niyat ho lekin yeh bhi mardood amal hai.

(6) Kuch log khaas mawaqe par paani daalte hain masalan Aashoora, Rabi ul Awwal, Rajab aur pandrahveen Sha'baan waghera pe aisa karte hain so yeh bhi bidat hai kiunki paani daalne ka koyi waqt muta'ayyan nahi hai.

(7) Agar mitti dhans jaaye aur laash nazar aane lage ya us ki ihaanat (tauheen) ka andeesha (darr) ho to baad mein bhi mitti daal kar paani chidka jaa sakta hai.

(8) Bid'atiyon mein yeh aqeedah paaya jaata hai ke qabr par paani chidakne se mayyat ko faida pahunchta hai ya us ko thandak milti hai. Yeh sara-sar baatil aqeedah hai, is aqeede se musalmaan taubah kare.⁠⁠⁠⁠

Allah ke zikr se barkat

Allah ke zikr se barkat

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Sahih Bukhari ke hawaale (reference) se ek Hadees bayan ki jaati hai ke Allah ke zikr se barkat aati hai us Hadees ko kuch logon ne jhooti samajh liya to kuch doosre logon ne ajeeb o ghreeb tabsirah (comment) kiya is wajah se aagaah karne ke liye yahan bayan kiya jaata hai.

Woh Hadees urdu mein is tarah bayan ki jaati hai:
((Hazrat Abu Hurairah Radhiallahu Anhu se riwayat hai, Rasool Allah Sallallahu Alaihi Wasallam ne farmaya:
Allah farmata hai! Mere zikr ke liye waqt nikalo, main tumhaare kaam mein barkat ataa karunga, warna dunyawi kaamon ki kasrat tum par is qadar musallat karunga ke tumhein fursat hi na hogi aur sukoon se mahroom rahoge))

Is Hadees ke hawaale mein Sahih Bukhari likha hai.

Yeh jo Hadees hai is mein do ghalatiyan hain:
(1) Manwi (meaning) ghalati.

(2) Hawala (reference) ghalat hai, yeh Hadees Sahih Bukhari mein maujood nahi hai.

Ab Hadees ke alfaaz aur us ka sahih tarjumah dekhen:
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ:‏ إِنَّ اللَّهَ تَعَالَى يَقُولُ يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ وَإِلاَّ تَفْعَلْ مَلأْتُ يَدَيْكَ شُغْلاً وَلَمْ أَسُدَّ فَقْرَكَ
Tarjumah: Abu Hurairah Radhiallahu Anhu se riwayat hai ke Nabi e Akram Sallallahu Alaihi Wasallam ne farmaya: Allah Taala farmaata hai: Aye Ibn e Adam! Tu meri ibaadat ke liye yaksoo ho jaa, main tera seena istighnaa aur be-niyaazi se bhar dunga, aur teri mohtaji door karunga, aur agar to ne aisa na kiya to main tera dil mashghooliat se bhar dunga aur teri mohtaji door na karunga.
Reference: Is Hadees ko Imam Ahmad, Imam Haakim, Ibne Majah (4107), Ibne Hibban, Baihaqi aur Tirmizi (2466) ne riwayat hai.

Hukm: Yeh riwayat Sahih hai.

Naseehat: Is Hadees se khaas zikr par istedlaal karna aur makhsoos qism ke azkaar ko kasb e rizq batlana sahih nahi hai. Haan yeh baat apni jagah sahih hai ke har neki se rizq mein barkat aur Allah ki taraf se farakhi (khush haali) aur kushaadgi aati hai aur Allah ka zikr bhi neki hai, magar apni janib se zikr makhsoos kar ke kehna ke is zikr se khush-hali aati hai sahih nahi hai.

Kya Ghairullah Ka Darr Shirk Hai?

Kya Ghairullah Ka Darr Shirk Hai?

Tehreer : Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Sawal: Allah ke alawah dil mein kisi aur ka dar paida hone se kya shirk ho jaata hai?

Jawab: Allah ka darr aur us ka khauf ibadat hai, bandah jitna Allah Taala se darne waala hoga Allah ka utna muqarrab aur mehboob hoga. Allah Taala ne insaan ko sirf us se (yani Allah se) darne ka hukm diya hai. Farmaan e ilaahi hai:

وَإِيَّايَ فَارْهَبُونِ

Tarjumah: Aur mujh hi se daro.

(Surah Baqarah, Surah No: 2 Ayat No: 40)

Allah ka farmaan hai:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا

Tarjumah: Aye imaan walo! Allah se darte raho aur seedhi seedhi (sachchi) baat kiya karo.

(Surah Al-Ahzaab, Surah No: 33 Ayat No: 70)

Ek doosri jagah irshaad e Rabbani hai:

فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا

Tarjumah: Ab tumhein chahiye ke logon se na daro aur sirf mera dar rakho, meri aayaton ko thode se mol na becho.

(Surah Al-Maidah, Surah No: 5 Ayat No: 44)

Yeh darr aur khauf Allah se apni bisaat (taqat) bhar hona chahiye jaisa ki Allah ka farmaan hai:

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ

Tarjumah: Aye imaan walo! Allah se utna daro jitna us se darna chahiye aur dekho marte dam tak musalman hi rehna.

(Surah Aal e Imran, Surah No: 3 Ayat No: 102)

Goya darne ka mustahiq sirf Allah Taala hai us ke muqable mein kisi se darna Ibadat mein shirk kehlayega.

Is ki do sooratein ban sakti hain.

Pehli soorat : Bandon se darr kar deen par amal karna chor de.

Doosri soorat : Ghairullah se is tarah darna ya darne ka aqeedah rakhna ke woh Allah ke baghair khud se nuqsaan pahuncha sakta hai masalan bot, wali, jin, mayyat aur khayaali bhatakti roohein waghera.

Is bat ka zikr Allah Taala ne Quran mein is andaaz mein kiya hai:

إِنَّمَا ذَلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِنْ كُنْتُمْ مُؤْمِنِينَ

Tarjumah: Yeh khabar dene waala shaitan hi hai jo apne doston se darata hai tum un kafiron se na daro aur mera khauf rakho agar tum momin ho.

(Surah Aal e Imran, Surah No: 3 Ayat No: 175)

Is liye kisi soorat mein Allah ke alawah dil mein doosron ka darr nahi paida kiya jayega, nafa (faida) aur nuqsaan ka maalik sirf Allah Taala hai, Allah ke hukm ke baghair koi hamara kuch bhi nahi bigaad sakta, farmaan e ilaahi hai:

وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ‌ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ‌ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ‌

Tarjumah: Agar Allah tumhein kisi qism ka nuqsaan pahunchaye to us ke siwa koi nahi jo tumhein us nuqsaan se bacha sake aur agar woh tumhein kisi bhalaayi se behra-mand kare to woh har cheez par qaadir hai.

(Surah Al-An’aam, Surah No 6 Ayat No: 17)

Khauf be-chaini ka naam hai jo bande ke dil mein faraiz o waajibaat mein kotahi aur ma’asiyaat (gunaahon) ke irtikaab par paida hoti hai, isi tarah bandah ita’at kar ke adm e qabooliyat (qabool na hone) ke khadshe (darr) se bhi darta rehta hai.

Haan tab’ee (fitri) khauf is khauf se alag hai, woh fitri cheez hai, saanp ko dekh kar, darindon ko dekh kar insaan darr jaata hai. Yeh darr Allah ke muqable mein nahi hota hai yeh sirf fitratan aisa hota hai jaisa ki Musa Alaihissalam saanp se darr gaye. Allah Taala ka farmaan hai:

وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ الْمُرْسَلُونَ

Tarjumah: Tu apni laathi daal de, Musa ne jab usay hilta julta dekha is tarah ke goya woh ek saanp hai to muh mode huwe peeth pher bhage aur palat kar bhi na dekha, aye Musa! Khauf na kha, mare huzoor mein paighambar dara nahi karte.

(Surah An-Naml, Surah No: 27 Ayat No: 10)

Allah se darne ka badla jannat hai, Allah ka farmaan hai:

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَى۞ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَى

Tarjumah: Haan jo shakhs apne Rabb ke samne khade hone se darta raha hoga aur apne nafs ko khwahish se roka hoga. To us ka thikaana jannat hi hai.

(Surah An-Nazi’aat, Surah No: 79 Ayat No: 40 and 41)

Allah Taala hamein khauf o khashiyyat ki sifat se muttsif kar de. Aameen.

والله أعلم بالصواب

Allah ko “TU” keh kar Pukarna

Allah ko “TU” keh kar Pukarna

___________________🖊

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Sawal: Kya Allah ko “TU” kehna sahih hai aur kya Quran o Hadees mein is ki koi daleel milti hai?

Jawab: Allah Taala tan e tanha (akela) poori makhlooq ka Khaaliq, Maalik, Raaziq aur is kayenaat ka Mukhtaar e kul hai. Usi ke dam se duniya ki hukmarani hai aur usi ke hukm se zindagi aur maut hai. Ek momin ko in baton par dil se yaqeen karte huwe Imaan laana hai jo Allah ki zaat, us ki sifaat aur bandagi mein kisi ko shareek karta hai woh mushrik hai aur Islam se kharij hai.

Yahan sawal yeh paida hota hai ke Allah ki zaat hi sab se buland aur Aala aur Arfa hai to kya lafz “TU” ka istemaal itni badi muqaddas zaat ke liye karna us ke shaayan e shaan hai? Aam taur se dekha jaata hai ke log Allah ko “TU” hi keh kar pukarte hain. Jo is lafz ko Allah ke liye munasib nahi samjhta woh us ki jagah ehtram ke doosre kalime istemaal karta hai.

Waqae Allah sab se buland zaat hai, us ke liye ehtram ka sab se Aala lafz istemaal karna chahiye. Allah ki hamd bayan karen, Allah ka zikr karen ya Allah se kuch talab karen duniya ki tamam cheezon se ziy Allah ziyadahehtram malhooz hona chahiye.

Lafz “TU” go ke apne samaaj mein bolne ke aitbaar se sab se chote ko kehte hain jo akela ho aur jab chote logon ki jamaat ho to “TUM” istemaal karte hain. Badon ke liye chahe woh akela ho ya jamaat ki shakal mein “AAP” ka istemaal aam hai.

Hamara aqeedah hai ke Allah akela hai, us ke saath koi shareek nahi. Agar hum ehteraam ke taur par “TUM” kehte hain to aqeedah ke khilaaf hai kiunki tum bahut se logon ke liye istemaal kiya jaata hai. Agar “AAP” kehte hain to yeh bhi jahan ek ke liye istemaal hota hai wahin jama (kai logon) ke liye bhi raaij hai. Goya Allah ke liye “TUM” aur “AAP” ke istemaal se aqeede ke lihaaz se aib paida hota hai aur Allah Taala shirkat se aur har aib se paak o saaf hai. To Allah ke liye kaamil ehtram lafz “TU” ke istemaal mein hi paaya jaata hai. Is liye mutaqddimeen (pehle ke) aur muta'akhkhireen (baad ke) ulama ne Allah ke liye “TU” ka istemaal kiya hai aur yahi awam mein raaij bhi hai. Baaz log Allah se shadeed mohabbat aur ehtram mein Aap ya us ke jaise alfaaz istemaal karte hain jo asal mein upar zikr ki gayi haqeeqat ka ilm na hone ki wajah se hai. Quran mein Allah Taala ne mukhtalif Nabiyon ka qaul zikr kiya hai jis mein unhon ne wahid (singular) ka seegha istemaal kiya hai. Masalan (for example) Ibrahim Alaihissalam ki apne Rabb se dua:

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَامَ

Tarjumah: (Ibrahim ki yeh dua bhi yaad karo) Jab unhon ne kaha ke aye mere parwardigaar! Is shehar ko aman wala bana de aur mujhe aur meri aulaad ko but-parasti se panah de.

(Surah Ibrahim, Surah No: 14 Ayat No: 35)

Nabi Kareem Sallallahu Alaihi Wasallam ka apne Rabb se khitaab:

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا

Tarjumah: Aur rasool kahega ke aye mere parwardigaar! Be-shak meri ummat ne is quran ko chore rakha tha.

(Surah Al-Furqan, Surah No: 25 Ayat No: 30)

In dono Aayaat mein “يَا رَبِّ” (aye mere Rabb) ka lafz aaya hai. Rabb mein ‫ya mutkallim mehzoof hai jo ek aadmi ke liye istemaal hota hai. Agar ek se zaayed ke liye istemaal karna ho to “Ya Rabbana” kahenge.

“TU” main Allah ka ehtram hone ke saath ikhtisaas bhi paaya jaata hai ke us ke saath koi bhi shareek nahi hai jo ikhtisaas quran ki is aayat mein hai:

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

Tarjumah: Hum sirf teri hi ibadat karte hain aur tujh se hi madad talab karte hain.

(Surah Al-Fatiha, Surah No: 1 Ayat No: 5)

Wallahu Aalm

Kya Surah Ikhlaas Mu'awwazaat Mein Se Hai?

Kya Surah Ikhlaas Mu'awwazaat Mein Se Hai?

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Siraj Khan

Surah Ikhlaas ki bohat fazeelat aayi hai, un hi mein se hai ke aik Sahabi e Rasool namaz ki har rakat mein is soorat ki tilawat kiya karte thay. Hazrat Aisha Radhiallahu Anha se riwayat hai

أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ، وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِ فَيَخْتِمُ بِ ـ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ ‏"‏‏.‏ فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ، وَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ ‏"‏‏.‏

Tarjuma: Nabi Sallallahu Alaihi Wasallam ne aik lashkar ko kahin bheja jis waqt woh palte to unhon ney Aap se kaha ke Aap ney hum par jisay sardar banaya tha woh har namaz ki qirat ke khatme par Surah Ikhlaas parha karte they, aap ney farmaya un se poochho ke woh aisa kiyun karte they? Poochnay par unhon ney kaha yeh Surah Allah ki sifat hai mujhe is ka parhna bohat hi pasand hai, Nabi Sallallahu Alaihi Wasallam ney farmaya inhein khabar do ke Allah bhi is se mohabbat rakhta hai.

(Sahih al-Bukhari: 7375)

Is hadees se yeh pata chalta hai ke is Surat mein Allah ki sifat ka zikr hai, is ka mafhoom e mukhalif yeh hua ke ki is mein ta'wwuz isti'aaza nahi hai. Ta'wwuz ya isti'aaza ka matlab hota hai kisi shar se Allah ki panah maangna jaisa ki Allah ka farmaan hai :

وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ

Tarjuma: Aur agar tumhein koi shaytani waswasa lahiq honay lagey to Allah ki panah mango be-shak woh khoob sun-ney wala aur sab kuch jan-nay wala hai.

(Surah al-A'raf Ayat no: 200)

Goya yeh soorat mu'wwazaat mein shaamil nahi hai balki sifaat e Rehman par mushtamil hai. Baaz Ahadees mein mu'wwazaat jama' (plural) ka lafz aaya hai aur wahan mu'wwazaat mein Surah Ikhlaas bhi daakhil hai. Masalan Umm ul-momineen Hazrat Aisha Radhiallahu Anha se riwayat hai:

أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَخَذَ مَضْجَعَهُ نَفَثَ فِي يَدَيْهِ، وَقَرَأَ بِالْمُعَوِّذَاتِ، وَمَسَحَ بِهِمَا جَسَدَهُ

Tarjuma: Jab Rasool Allah Sallallahu Alaihi Wasallam let-tey to apne hathon par phoonktey aur mu'wwazaat parhte aur dono haath apne jism par phairte.

(Sahih al-Bukhari: 6319)

Yeh muttafiqa baat hai ke yahan is hadees mein mu'wwazaat mein Surah Ikhlaas bhi daakhil hai jaisa ki Bukhari Shareef ki doosri riwayat hai. Umm ul-momineen Hazrat Aisha Radhiallahu Anha se riwayat hai:

كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ نَفَثَ فِي كَفَّيْهِ بِقُلْ هُوَ اللَّهُ أَحَدٌ وَبِالْمُعَوِّذَتَيْنِ جَمِيعًا، ثُمَّ يَمْسَحُ بِهِمَا وَجْهَهُ، وَمَا بَلَغَتْ يَدَاهُ مِنْ جَسَدِهِ‏.‏ قَالَتْ عَائِشَةُ فَلَمَّا اشْتَكَى كَانَ يَأْمُرُنِي أَنْ أَفْعَلَ ذَلِكَ بِهِ‏.‏ قَالَ يُونُسُ كُنْتُ أَرَى ابْنَ شِهَابٍ يَصْنَعُ ذَلِكَ إِذَا أَتَى إِلَى فِرَاشِهِ‏

Tarjuma: Rasool Allah Sallallahu Alaihi Wasallam jab apne bistar par araam farmaaney ke liye let-tey to apni dono hatheliyon par “‏قُلْ هُوَ اللَّهُ أَحَدٌ‏” aur mu'wwazaat yani “قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ” aur “قُلْ أَعُوذُ بِرَبِّ النَّاسِ‏” se parh kar dam karte phir dono hathon ko apne chehre par aur jism ke jis hissa tak haath pahunch paata phairte. Hazrat Aisha Radhiallahu Anha ney kaha ke phir jab aap bemaar hotay to aap mujhe isi tarah karne ka hukm dete they. Younus ney bayan kiya ke mein ney Ibn e Shihab ko bhi dekha ke woh jab apne bistar par let-tey to isi tarah un ko parh kar dam kya karte they.

(Sahih al-Bukhari: 5748)

Is hadees mein mu'wwazatain yani Surah Falaq aur Surah Naas ko alag se zikr kiya gaya hai aur Surah Ikhlaas ko alag jo is baat ki wazeh Daleel hai ke surah Ikhlaas mu'wwazaat mein se nahi hai.

Nabi Sallallahu Alaihi Wasallam Ko Khwaab Mein Dekhna

Nabi Sallallahu Alaihi Wasallam Ko Khwaab Mein Dekhna

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Kisi bhai ne sawal kiya hai ke ek aadmi ne Nabi Sallallahu Alaihi Wasallam ko khwaab mein baghair daadhi ke dekha hai. Khwaab dekhne wala alim e deen hai, woh kehta hai ki mera khwaab sachcha hai. Kya aisa mumkin hai?

Nabi Sallallahu Alaihi Wasallam ko khwaab mein dekhne se mutalliq pehle 2 baatein jaan len:

(1) Aap Sallallahu Alaihi Wasallam ko bedaari ki halat mein nahi dekha jaa sakta hai jo is ka daawa karta hai woh jhoota hai.

(2) Khwaab mein Nabi Sallallahu Alaihi Wasallam ko dekha jaa sakta hai. Is ki daleel Bukhari aur Muslim ki Hadees hai:

عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لاَ يَتَمَثَّلُ بِي

Tarjumah: Hazrat Abu Hurairah Radhiallahu Anhu se riwayat hai ke RasoolAllah Sallallahu Alaihi Wasallam ne irshaad farmaya: Jis ne mujhe khwaab mein dekha to us ne mujhe haqeeqat mein dekha, kiunki shaitan meri shakl ikhtiyaar nahi kar sakta. Bukhari ke alfaaz hain «لاَ يَتَمَثَّلُ فِي صُورَتِي» yani meri surat ikhtiyar nahi kar sakta.

(Sahih Bukhari: 110 and Sahih Muslim: 2266)

Is Hadees ki sehat par koi kalaam hi nahi ho sakta kiunki yeh Sahihain (yani Sahih Bukhari aur Sahih Muslim) ki riwayat hai, neez Sahih Ahadees se yeh bhi pata chalta hai ke kuch Sahaba e Kiraam Radhiallahu Anhum ne Nabi Sallallahu Alaihi Wasallam ko khwaab mein dekha. Musnad Ahmad mein Abdullah bin Abbas Radhiallahu Anhuma ke mutalliq zikr milta hai.

To maloom huwa ki Nabi Sallallahu Alaihi Wasallam ko khwaab mein dekha jaa sakta hai magar yeh baat wazeh rahe ke Aap ko dekhne waale ne asli soorat par dekha ho jaisa ki Hadees se ishara milta hai ke shaitan meri soorat ikhtiyaar nahi kar sakta hai. Is ka matlab yeh huwa ki shaitan doosri soorat ikhtiyaar kar ke insaan ko khwaab ke zariye yeh tasawwur de sakta hai ke main hi Nabi hon. Mumkin hai shaitan buzurg ki soorat ikhtiyaar kar ke aaye. Is liye khwaab dekhne waale ko Nabi Sallallahu Alaihi Wasallam ka hulya mubarak sahih se maloom hona chahiye.

Upar jis tarah ka sawal hai us se maloom hota hai ki woh khwaab sachcha nahi hai kiunki Nabi Sallallahu Alaihi Wasallam ko daadhi thi, baghair daadhi wala khwaab jhoota hai chahe khwaab dekhne waala alim e deen hi kiun na ho. Shaitan kisi ko bhi dhoka de sakta hai. Agar koi yeh kahe ke main ne Nabi Sallallahu Alaihi Wasallam ko khwaab mein safaid (white) daadhi mein dekha to yeh bhi jhoota khwaab maana jayega kiunki Aap Sallallahu Alaihi Wasallam ke sirf kuch baal hi safaid they

Ek ahem intibaah:

Pehle ahl e bidat khwaab ke naam par bada drama karte they ki falan ne aisa dekha to falan ne aisa dekha. Ab log samajhdaar ho gaye to bidati log khwaabon ko Nabi Sallallahu Alaihi Wasallam ki taraf mansoob kar ke gumraahi phailane lage is liye is maamle mein hamein samajhdaari se kaam lena chahiye khaas taur se yeh baat jaan len ke deen mein ab koi nai baat izafah nahi ki jaa sakti na khwaab ke zariye, na hi kisi aur zariye se. Hamara deen Nabi Sallallahu Alaihi Wasallam ki wafaat se pehle hi mukammal ho chuka tha Aap ne Sahaba e Kiraam se ‘Hajjat ul Wida’ ke mauqe par risalat ke mukammal hone ki gawahi bhi le li thi jo ‘khutba Hajjat ul Wida’ mein mazkoor hai.

Allah Taala hum sab ko ahl e bidat ke makr o fareb se bachaaye. Aameen.⁠⁠⁠⁠