Fazaailay Madeenah aur masjiday Nabawee kee ziyaarat kay aadaab wa ahkaam
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Tahreer: Maqbool Ahmad Salafee
Daftar taawunee braaye da'wat wa irshaad shumaal at-Taaif (Misrah)
Madeenah rooe zameen kee muqaddas sarzameen hai, iskay mukhtalif Asmaa hain maslan taabah, tayyabaa, daara, Eemaan, daara Hijrah waghairah. Aam taur say is shahr ko Madeenah munawwaraa kay naam say jaanaa jaataa hai magar iskaa istimaal salaf kay yahaan naheen miltaa. Jab hum Madeenah munawwaraa kahtay hain to issay tamaam islami mulk muraad liyaa jaayegaa kyunki Islaam nay saaree jaghon ko raoshan kar diyaa, isliye ek khaas wasf nabawiyyah say Madeenah ko muttasif karnaa bahtar hai. Iskaa puraanaa naam Yasrab hai, ab yeh naam lenaa bhee manaa hai.
Ahaadeesay Rasool kee roshnee men Madeenah nabawiyyah kay be shumaar fazaail hain chand fazaail payshay khidmat hain.
٭ Madeenah khair wa barkat kee jagah hai:
والمدينةُ خيرٌ لهم لو كانوا يعلمون
Tarjuma: aur Madeenah inkay liye baais khair wa barkat hai agar 'ilm rakhtay. (Saheeh al-Bukhari: 1875)
٭ yeh haram paak hai:
إنها حرَمٌ آمِنٌ
Tarjuma: beshak Madeenah aman waalaa haram hai. (Saheeh Muslim: 1375)
٭ farishton kay zariye Taaun aur Dajjaal say madeene kee hifaazat:
على أنقابِ المدينةِ ملائكةٌ ، لا يدخُلُها الطاعونُ ، ولا الدجالُ
Tarjuma: Madeenah kay raaston par farishtay muqarrar hain ismein naa to Taaun aur naa hee Dajjaal daakhil ho saktaa hai. (Saheeh al-Bukhari: 7133)
٭ madeene men Eemaan simat jaayegaa:
إن الإيمانَ ليأْرِزُ إلى المدينةِ ، كما تأْرِزُ الحيةُ إلى جُحرِها
Tarjuma: Madeenah men Eemaan isee tarah simat aaegaa jaisay saanp apnay bal men simat jaataa hai. (Saheeh al-Bukhari: 1876)
٭ Madeenah say muhabbat karnaa hai:
اللهمَّ حَبِبْ إلينَا المدينةَ كحُبِّنَا مكةَ أو أَشَدَّ
Tarjuma: ae Allaah!madeene ko hamen Makkah kee tarah balki issay bhee zyaadah mahboob banaa de. (Saheeh al-Bukhari: 1889)
٭ Madeenah men marnay waalay kay liye shifaat Nabawee:
منِ استطاع أن يموتَ بالمدينةِ فلْيفعلْ فإني أشفعُ لمن ماتَ بها
Tarjuma: jo shakhs Madeenah shareef men rahay aur madeene hee men isko maut aae men iskee sifaarish karoongaa. (अस-सिल्सिलतुस् Saheehah: 6/ 103 4)
Qaabil sadr shak hain wah log jo madeene men hain yaa iskee ziyaarat pe Allaah kee taraf say bulaaye gaye. Is mubaarak sarzameen pe masjide Nabawee ﷺ hai jisay aap ﷺ nay apnay dast mubaarak say taameer kiyaa. Allaah kay Rasool ﷺ nay is masjid kee ziyaarat kaa hukm farmaayaa hai:
لا تُشَدُّ الرحالُ إلا إلى ثلاثةِ مساجدَ : مسجدِ الحرامِ، ومسجدِ الأقصَى، ومسجدي هذا
Tarjuma: masjide haraam, masjide Nabawee aur baitul Maqdis kay 'alaawah (husool sawaab kee niyyat say) kisee doosree jagah kaa safar mat karo. (Saheeh al-Bukhari: 1995)
Goyaa sawaab kee niyyat say duniya kee sirf teen masaajid kee ziyaarat karnaa jaaiz hai baaqee masaajid aur maqbaron kee ziyaarat karnaa jaaiz naheen.
Albattah jo log madeene men muqeem hon yaa kaheen say ba-haisiyat zaair aae hon to inkay liye masjide Nabawee kee ziyaarat kay 'alaawah masjid Qubaa, Baqee'ul Gharqad aur shohdaa uhud kee ziyaarat mashroo' hai.
Masjide Nabawee:
Masjide Nabawee kee badee ahmiyat wa fazeelat hai haram Makki kay 'alaawah masjide Nabawee men ek waqt kee Namaaz duniya kee deegar maqaamaat men chhe maheene bees din say bartar hai. Nabee ﷺ kaa farmaan hai:
صلاةٌ في مسجدي هذا خيرٌ من ألفِ صلاةٍ فيما سواهُ، إلا المسجدَ الحرامَ
Tarjuma: meri is masjid men ek Namaaz kaa sawaab ek hazaar Namaaz kay baraabar hai siwaaye masjide haraam kay. (Saheeh al-Bukhari: 1190)
Isay haram Madanee bhee kahtay hain. Ismein ek jagah aisi hai jo Jannat kay baaghon men say hai. Nabee ﷺ kaa farmaan hai:
ما بين منبري وبيتي روضةٌ من رياضِ الجنةِ
Tarjuma: mayray mimbar aur mayray ghar kay darmiyaan Jannat kay baaghon men say ek baagh hai. (Saheeh Muslim: 1390)
Masjide Nabawee kee ziyaarat kay aadaab:
(1) masjide Nabawee men daakhil hotay waqt daayaan pair aagay karen aur yeh du'aa padhen:
أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم، بِسْمِ اللَّهِ، وَالصَّلاةُ وَالسَّلامُ عَلَى رَسُولِ الله، اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك.
(2) do rakat Namaaz Tahiyyatul masjid kee niyyat say padhen, agar yeh Namaaz Riyaazul Jannah men adaa karen to zyaadah bahtar hai aur khoob du'aa karen.
(3) iskay baad Rasoolay Akram ﷺ par nihaayat adab wa ihtaraam say darood wa salaam arz karen, salaam kay liye yeh alfaaz kahnaa masnoon hain:
)السلام عليك أيها النبي ورحمة الله وبركاته , صلى الله عليك وجزاك عن أمتك خيرالجزاء(
Phir Hazrat Aboo Bakr raziyallaahu 'anhu par
Aur Hazrat Umar raziyallaahu 'anhu par
السلام علیک یاابابکر! ورحمۃ اللہ وبرکاتہ ،رضی اللہ عنک وجزاک عن امۃ محمد خیراً
Kay zariye salaam kaheen.
(4) auraton kay liye ba-kasrat qabron kee ziyaarat jaaiz naheen kyunki Rasoolullaah ﷺ nay ba-kasrat qabron kee ziyaarat karnay waalee auraton par laanat farmaaee hai laykin kabhee kabhaar ziyaarat kar sakti hain.
(5) zaaireen kay liye zyaadah say zyaadah masjide Nabawee men thaharna, kasrat say du'aa wa istighfaar, zikr wa azkaar, tilaawate Qur'aan aur deegar nafli ibaadaat wa Aamaale saalihaa karnaa chaahiye.
(6)masjid say nikalnay waqt yeh du'aa padhen:
بسْـمِ اللَّـهِ وَالصَّلاةُ وَالسَّلامُ عَلَى رَسُولِ اللَّهِ، اللَّهُمَّ إنِّي أَسْأَلُكَ مِنْ فَضْلِكَ، اللَّهُمَّ اعْصِمْنِي مِنَ الشَّيْطَانِ الرَّجِيم.
Masjid Nabawee kee ziyaarat karnay waalon kay liye tambeehaat
1/ hujarah Nabawee kee khidkiyon aur masjid kay deewaaron ko barkat kee niyyat say chhoonaa yaab wa sah lenaa yaa tawaaf karnaa jaaiz naheen hai balki yeh sab bidat waalay a'amaal hain.
2/ Nabee ﷺ say apnee mushkil kaa sawaal karnaa yaabi maari kee shifaa kaa sawaal karnaa yaa isee tarah kee deegar cheezon kaa sawaal karnaa jaaiz naheen hai, yeh sab cheez E na sirf Allaah ta'aalaa say maangi jaaengee, guzray huye logon say maangnaa Allaah kay saath shirk aur Ghairullaah kee 'ibaadat karnaa hai.
3/ ba'z log Nabee kee qabr kee taraf khaday hokar aur haath uththaa kar mustaqil du'aa kartay hain yeh bhee khilaafay sunnat hai, masnoon yeh hai ki wah qiblaa rukh hokar Allaah ta'aalaa say maange.
4/ isee tarah aapki qabr kay paas aawaaze buland karnaa, dayr tak thahray rahnaa, makhsoos du'aa padhnaa yaa hazaar wa laakh martabah darood padh kar hadiyaa karnaa khilaafay sunnat hai.
5/ ba'z log aap par darood wa salaam bhayjte waqt seene par yaa neechay Namaaz kee tarah haath baandh laytay hain jo ki khushoo' wa khuzoo' aur 'ibaadat kee haiat hai aur yeh sirf Allaah kay liye bajaa hai.
6/ maujoodaa mimbar Nabee ﷺ kay daur kaa naheen hai, gir hotaa bhee to issay barkat lenaa yaa Riyaazul Jannah kay sutoonon say barkat lenaa aur batauray khaas inkay paas Namaaz kaa qasd karnaa jaaiz naheen hai.
7/ Nabee ﷺ kay mutaalliq duniya kee tarah salaam kee aawaaz sunnay yaa salaam kay waqt rooh lautaaye jaanay kaa 'aqeedah rakhnaa ghalat hai.
Baqee'ul Gharqad: Jannatul Baqee' naam Saheeh naheen hai, Hadees men iskaa naam Baqee'ul Gharqad aayaa hai. Yeh ahle Madeenah kaa Qabristaan hai ismein taqreeban dus hazaar Ansaar wa muhaajireen aur azwaajay mutahharaat madfoon hain magar maroor zamaanaa aur khaas kar baghal say bahne waalaa Mahzoor naami naalaa kee wajah say ma'dooday chand kay kisee kee qabr kee pahchaani naheen jaatee. Ba'z kitaabon men bahut see qabron kee shanaakht kee gaee hai, yeh sab andaaze pe munhasir hain. Qabren to mitnee hee hain kyunki Islaam nay qabron ko oonchaa karnay, is pe charaaghaan karnay, imaarat banaanay aur pukhtaa karnay say manaa kiyaa hai taaki isay sajdah gaah naa banaa letaa jaae.
Baqee'ul Gharqad kee ziyaarat kay waqt sharai aadaab malhooz rakhnaa nihaayat zarooree hai. Ummul Mumineen Hazrat Aaishah raziyallaahu anhaa bayaan karti hain ki Rasoolullaah ﷺ jab mayray yahaan raat basar kartay to raat kay aakhiri pahar Baqee' jaatay aur yeh du'aa padhtay:
السلام عليكم دارَ قومٍ مؤمنين .وأتاكم ما تُوعدون غدًا .مُؤجَّلون .وإنا ، إن شاء الله ، بكم لاحقون .اللهمَّ ! اغفِرْ لأهلِ بقيعِ الغَرْقدِ
Hum bhee yeh du'aa padhen, iskay 'alaawah bhee mayyat kee maghfirat aur bulandee darjaat kee du'aa kar saktay hain. Magar dhyaan rahay ki ahl qabr kay waseele say du'aa karnaa, qabron kay paas taazeeman haath baandh kar khadaa honaa, isay sajdah yaa tawaaf karnaa, wahaan nauhaa karnaa, qabr waalay kay liye yaa qabr kee taraf tawajjah karkay Namaaz padhnaa, bataur tabarruk qabr kee mitti uthana yaa qabron aur deewaar Qabristaan ko choomnaa chaatnaa aur ahle Quboor kay Eesaalay sawaab kay waaste darood, Surah Faatihah, chaaron qul, Surah yaa-Seen aur Surah Baqrah kee aakhiri aayaat padhnaa, yeh saaray umoor naajaaiz hain, isliye hamen in kaamon say har haal men bachnaa hai.
Masjide Qubaa: Nabee ﷺ Makkah say Madeenah hijrat kay waqt is masjid ko banaayaa thaa. Iskee bhee badee fazeelat waarid hai. Chand Ahaadees daykhen.
عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا قَالَ: كَانَ رَسُولُ الله صلى الله عليه وسلم يَأْتِي مَسْجِدَ قُبَاءٍ، رَاكِباً وَمَاشِياً، فَيُصَلِّي فِيهِ رَكْعَتَيْنِ
Tarjuma: Hazrat 'Abdullah bin Umar raziyallaahu 'anhumaa say riwaayat hai ki Nabee ﷺ paidal yaa sawaar hokar Qubaa tashreef laatay aur do rakat (Namaaz nafl) adaa kartay. (Saheeh Muslim: 1399)
وَعَنْ سَهْل بن حُنَيْفٍ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ الله صلى الله عليه وسلم: «مَنْ تَطَهَّرَ فِي بَيْتِهِ ثمَّ أَتَى مَسْجِدَ قُبَاءَ فَصَلَّى فِيهِ صَلاَةً كَانَ لَهُ كَأَجْرِ عُمْرَةٍ
Tarjuma: Hazrat sahal ban Haneef raziyallaahu 'anhu say riwaayat hai inhoonay kahaa ki Nabee ﷺ nay irshaad farmaayaa: jis shakhs nay apnay ghar men wuzoo kiyaa aur phir masjide Qubaa men aakar Namaaz adaa kee to isay ek 'Umrah kaa sawaab milaygaa. (Saheeh Ibn Maajah: 1168)
In Ahaadees kee roshnee men pataa chaltaa hai ki hamen hafte kay din ho yaa jis fursat milay ghar say wuzoo karkay aae aur masjide Qubaa men Namaaz adaa karen taaki 'Umrah kay baraabar sawaab paa saken. Namaaz kay 'alaawah is masjid men deegar kisee makhsoos 'ibaadat kaa zikr naheen miltaa. Aur yeh bhee yaad rahay ki ahle Madeenah yaa zaaireen Madeenah kay 'alaawah kisee doosray maqaam say sirf masjide Qubaa kee ziyaarat pe aanaa mashroo' naheen hai.
Shohdaa uhud: Madeenah men uhud naam kaa ek pahaad hai iskay daaman men hijrat kay teesray saal musalmaanon aur quraish kay darmiyaan ladaai huee jo ghazwaa uhud kay naam say mashhoor hai. Is ghazwaa men sattar sahaabah kiraam (64 Ansaari, 6 muhaajir) shaheed huye. Inhen isee pahaadi daaman men dafan kiyaa gayaa. Shuhdaaye uhud men Sayyad Ash-Shuhdaa Hamzah bin 'Abdul Muttalib, Musab bin Umair, 'Abdullah bin Habash, Jaabir bin 'Abdullah bin amr bin haraam, amr bin Jamooh, S'ad bin Rabee', Khaarijah bin Zaid, Nu'maan bin Maalik aur 'Abdah bin HasHaas raziyallaahu 'anhum qaabile zikr hain.
Imaam Tabaree rahimahullaah likhte hain ki maidaan uhud men qiblay kee taraf shuhdaaye uhud kee qabren hain, inmen say koi qabr ma'loom naheen siwaaye Hamzah raziyallaahu 'anhu kay.
Shuhdaaye uhud kee ziyaarat isee tarah karen jaisay Baqee'ul Gharqad kay tahat likhaa hai. Jin baaton say manaa kiyaa gayaa hai yahaan bhee in baaton say gurez karen aur yeh baat zahan men bithaaen ki Jabal uhud pe chadhnaa koi 'ibaadat naheen hai naa hee wahaan kay darakhton, pattharon aur ghaaron men kapday aur dhaagay baandhen khwaah kisee niyyat say ho.
Zaaireen kay liye teen aham naseehaten
(1) mazkoorah baalaa maqaamaat muqaddasaa ya'nee masjide Nabawee, Nabee ﷺ kee qabr mubaarak, Hazrat Umar wa Aboo Bakr raziyallaahu 'anhumaa kee qabron, Riyaazul Jannah, masjid Qubaa, Baqee' Qabristaan aur Qabristaan shohdaa uhud kay 'alaawah Madeenah kay deegar maqaamaat kee sawaab kee niyyat say ziyaarat karnaa shar-an jaaiz naheen hai khwaah masaajid hon maslan masaajid sabe h, masjid Jabal uhud, masjid Qiblatain, masjid Jumu'ah yaa masaajid 'Eedgaah waghairah khwaah koi taareekhi maqaam maslan maidaan badar yaa bier Rauhaa jisay bidatiyon nay bier shifaa naam de rakhaa hai. Isliye apna waqt aur rupyaa paisaa fuzool kharch karnay say bahtar hai kisee miskeen ko sadqaa kar den.
(2) aap ko Allaah ta'aalaa nay shahr Nabee ﷺ kee ziyaarat kaa mauqaa ataa kiyaa. Is pe Allaah kaa shukr bajaa laaen saath hee Nabee ﷺ say saaree kaainaat say zyaadah hattaa ki apnee jaan say bhee zyaadah muhabbat karnay kaa azm musammam karen. Aap ﷺ say muhabbat Eemaan kaa hissah hai. Muhabbat kee 'alaamaat men say hai ki aap ﷺ kee sunnat kaa 'ilm haasil kiyaa jaae, is pe 'amal kiyaa jaae aur doosaron tak isko pahunchaayaa jaae. Is mazmoon kay zariye ziyaarat kay jo aadaab ma'loom huye is pe 'amal karnaa aur isay phailaanaa bhee hubb Nabee ﷺ men daakhil hai.
(3) Allaah kay yahaan kisee bhee 'amal kee qubooliyat kay liye teen sharten hain, hameshaa inhen zahan men rakhen.
Pahlee shart niyyat kaa khaalis honaa: Nabee ﷺ kaa farmaan hai: beshak a'amaal kaa daaroo madaar niyyat par hai. (Bukhari)
Doosree shart 'aqeedah Tauheed kaa honaa: ya'nee 'amal karnay waalay kaa agar 'aqeedah durust naheen to nayk 'amal bhee qubool naheen hotaa. Allaah ta'aalaa kaa farmaan hai:
وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
Tarjuma: aur agar bil-farz{Ambiyaa 'Alaihimus salaam}bhee shirk kartay to inkay bhee kiye huye tamaam a'amaal zaaye kar diye jaatay. (Surah al-An'aam:88)
Teesri shart 'amal kaa sunnat kay mutaabiq honaa: kyunki jo 'amal Nabee ﷺ kay sunnat kay mutaabiq naa ho wah bhee barbaad kar diyaa jaataa hai. Nabee ﷺ nay farmaayaa:
مَنْ عَمِلَ عَمَلا لَیْسَ عَلَیْہَ اَمْرُنَا فَہُورَدٌّ
Tarjuma: wah 'amal jis par mayraa hukm naheen, mardood hai. (Bukhari)
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