Aik Azeem Zikr

Aik Azeem Zikr Tehreer: Shaikh Maqbool Ahmed Salfi hafizahullaah Ye bahut azeem zikr hai. Iska ihtemaam karna chahiye. Neez is mein Kami aur ziyadti ke saath bhi marwi hai wo bhi dhiyaan rahe saath saath ye bhi waazeh rahe ki is zikr se muta'alliq ta'daad (means kitni baar parha jaaye is) ka zikr kisi sahih Hadees mein nahi milta. (1) عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنْ الْقُرْآنِ شَيْئًا فَعَلِّمْنِي مَا يُجْزِئُنِي مِنْهُ قَالَ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ قَالَ يَا رَسُولَ اللَّهِ هَذَا لِلَّهِ عَزَّ وَجَلَّ فَمَا لِي قَالَ قُلْ اللَّهُمَّ ارْحَمْنِي وَارْزُقْنِي وَعَافِنِي وَاهْدِنِي فَلَمَّا قَامَ قَالَ هَكَذَا بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا هَذَا فَقَدْ مَلَأَ يَدَهُ مِنْ الْخَيْرِ Tarjumah: Hazrat Abdullah bin Abu Awfa Radhiallahu Anhu bayaan karte hain ki aik shakhs Nabi Kareem Sallallahu Alaihi Wasallam ki khidmat mein aaya aur kehne laga ki main Qur'an se kuch yaad nahi kar sakta, mujhe kuch sikha dijiye jo mere liye (Qur'an ke padhne se) kifaayat kare. Aap Sallallahu Alaihi Wasallam ne farmaya, tum ”سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ“ “Sub-haanallaahi wal-hamdulillaahi wa laa-ilaaha illallaahu wallaahu akbar, wala hawla walaa quwwata illaa billaahil aliyyil azeem” padha karo Tarjumah: “Allah paak hai, usi ki ta'reef hai, uske alawah aur koi ma'bood nahi, aur Allah sabse bada hai. Buraiyon se bachna aur neki ki toufeeq milna, Allah ke siwa kisi se mumkin nahi. Wo aali hai azmat waala hai.” (Wo shakhs) kehne laga: Aye Allah k Rasool (Sallallahu Alaihi Wasallam)! Ye to Allah ke liye huwa, mere liye kya hai? Aap sallallaahu alaihi wasallam ne farmaaya, kaha karo ”اللَّهُمَّ ارْحَمْنِي وَارْزُقْنِي وَعَافِنِي وَاهْدِنِي“ Allaahum-mar-hamnee, war-zuqnee, wa-aafinee, wahdinee Tarjumah: “Aye Allaah! Mujh par rahem farma. Mujhe rizq de, raahat aur aafiyat se nawaz aur hidaayat se sarfaraaz farma” Chunancha Jab wo khada hua to apne haathon se aise ishaara kiya. To RasoolAllah Sallallahu Alaihi Wasallam ne farmaya, “Isne apne haath khair se bhar liye hain”. (Abu Dawood: 832) (2)عَنْ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ، ‏‏‏‏‏‏فَقَالَ حِينَ يَسْتَيْقِظُ:‏‏‏‏ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ، ‏‏‏‏‏‏لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، ‏‏‏‏‏‏وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ‏‏‏‏‏‏سُبْحَانَ اللَّهِ، ‏‏‏‏‏‏وَالْحَمْدُ لِلَّهِ، ‏‏‏‏‏‏وَلَا إِلَهَ إِلَّا اللَّهُ، ‏‏‏‏‏‏وَاللَّهُ أَكْبَرُ، ‏‏‏‏‏‏وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ، ‏‏‏‏‏‏ثُمَّ دَعَا:‏‏‏‏ رَبِّ اغْفِرْ لِي، ‏‏‏‏‏‏قَالَ الْوَلِيدُ أَوْ قَالَ:‏‏‏‏ دَعَا اسْتُجِيبَ لَهُ، ‏‏‏‏‏‏فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلَاتُه Tarjumah: Hazrat Ubaadah bin Saamit Radhiallahu Anhu bayaan karte hain ki RasoolAllah Sallallahu Alaihi Wasallam ne farmaya: Jo shakhs neend se utha aur uth-te hi usne, ”لَا إِلَهَ إِلَّا اللَّهُ، وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ“ Laa-ilaaha illallaahu wahdahu laa-shareeka lahu, lahul mulku,walahul hamdu, wa huwa alaa kulli shay-in qadeer, Sub-haanallaahi wal-hamdulillaahi walaa-ilaaha illallaahu, wallaahu akbar, wala hawla wala quwwata illa billaah Kaha, phir dua kiya «رَبِّ اغْفِرْ لِي» Aye hamare Rabb! Hamein bakhsh de. Imam Abu Dawood Rahimahullah bayan karte hain ki Waleed ke alfaaz hain “fir (koi si) dua kar le”, to uski dua qabool hogi, aur agar wo utha aur wuzu kiya, phir namaaz padhi, to uski namaaz maqbool hogi. 👆🏻Is riwaayat me «العلي العظيم» nahi hai. (Abu dawood: 5060) (3) مَن قال حِينَ يأْوِي إلى فِراشِه : ( لا إِلهَ إلا اللهُ وحدَه لا شرِيكَ لهُ ، له المُلْكُ ، و له الحمدُ ، و هو على كلِّ شيءٍ قديرٌ ، لاحَوْلَ ولا قُوةَ إلا باللهِ العلىِّ العظيمِ ، سُبحانَ اللهِ ، والحمدُ للهِ ، ولا إلهَ إلا اللهُ ، واللهُ أكبرُ ) ؛ غُفِرَتْ له ذنوبُه أوخطايَاهُ – شَكَّ مِسْعرٌ – وإنْ كانت مِثلَ زَبَدِ البحرِ Tarjumah: Jo bistar pe lait-te waqt ye kalimaat kahe, "لا إِلهَ إلا اللهُ وحدَه لا شرِيكَ لهُ ، له المُلْكُ ، و له الحمدُ ، و هو على كلِّ شيءٍ قديرٌ ، لاحَوْلَ ولا قُوةَ إلا باللهِ العلىِّ العظيمِ ، سُبحانَ اللهِ ، والحمدُ للهِ ، ولا إلهَ إلا اللهُ ، واللهُ أكبرُ" "Laa-ilaaha illallaahu wahdahu laa shareeka lahu, lahul mulku, walahul hamdu, wahuwa alaa kulli shay-in qadeer, laa hawla wala quwwata illaa billaahil aliyyil azeem, Sub-haanallaahi walhamdulillaahi walaa ilaaaha illallaahu wallaahu akbar" To uske gunaah mu'aaf kar diye jaate hain agarche samandar ke jhaag ke baraabar hon. (Saheeh Targheeb :607) * Is riwaayat mein zikr mein zyadati ke saath “Sub-haanallaah” ke kalme se pehle “laa hawla wala quwwata” ke kalimaat hain. Ye zikr neeche zikr kiye gaye ta'dad ke saath ya to za'eef hai ya mouzoo' hai. (1) 4 baar wala baatil hai. (Tab'yeenul Ajab: 31) (2) 7 baar wala bhi za'eef hai. (3) 15 baar {As-Silsilah az-Za'eefah (Albani): 5066} (4) 70 baar {Mouzu'aat (Ibne Jawzi): 2/417} (5) 100 baar wala shia ke yahaan hai. Iska bada ajr bayaan kiya jaata hai. Isse baa-khabar rahein.

Kya Miyan Biwi Ke Jodey Aasmaan Mein Bantey Hain

🔘Kya Miyan Biwi Ke Jodey Aasmaan Mein Bantey Hain❓

🖊Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Logon mein rishtey ke mutalliq mash-hoor hai ke yeh aasman par bantey hain yani rishta noshtah hota hai. Kya yeh baat sahih hai ke rishta aasman pay banta hai❓

Allah Taala ne Quran mein kai jagah makhlooq ke mutalliq joda joda bananey ka zikr kiya hai. Insanon ke mutalliq Allah Taala farmata hai:

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ

Tarjumah: Aur us ki nishaniyon mein se hai ki tumhari hi jins se biwiyan paida ki takay tum un se aaram paao us ne tumharey darmiyan mohabbat aur humdardi qayem kar di, yaqeenan gaur o fikr karney walon kay liye is mein bohot si nishaniyan hain.

📓Surah Ar-Room, Surah No:30 Ayat No: 21

Is Aayat se pata chalta hai ke Allah Taala ne mardon ke liye usi ki jins se hi aurton ko paida kiya hai taaki aik dosrey se shadi karke joda joda ban jaye aur aik dosrey ke raahat o sukoon ka baais ban jaye. Agar mard o aurat ki jins alag alag hoti for example: Mard insanon mein se aur aurtain hewan mein se to aik phir dosrey ka joda ban-na aur qalbi (dili) sukoon milna namumkin (impossible) tha. Is wajah se Allah Taala ne mard ko usi ki jins se biwi aur aurat ko bhi apni hi jins se shauhar diya. Phir Allah ne hamein jodey ban-ney aur zindagi guzarney ka sunehra usool bhi diya jisey shadi kehtey hain.

Islam mein mardon ko naik biwi ka intekhab karney ka hukm diya hai taaki marriage life ki bunyaad saleh ho aur baqiya zindagi mein usi bunyaad par rishta qayem rahey.

In baton se hamein yeh maloom ho gaya ke joda bana diya gaya hai rishta hamein banana hai. Yeh hamarey haath mein hai ke kis se rishta bana rahey hain?

Haan aik aur baat yeh bhi hai ke aasman mein Lauhe Mehfooz mein hamara rishta bhi likha howa hai jaisey hamari Taqdeer likhi hue hai. To yeh is wajah se hai ke Allah Taala ke ilm mein pehlay se hi yeh baat hai ke hum zindagi mein kya kya karney waley hain.

Romanised By: Umar Asari

Gadha (Donkey) Aur Uski Khareed o Farookht Ka Hukm:

Gadha (Donkey) Aur Uski Khareed o Farookht Ka Hukm:

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Pehle ye baat jaan li jaaye ki Gadha (donkey) 2 qism ka hai:

(1) Jangli Gadha (Wild donkey):

Isey Arabic mein Himaarun wahshiyyun kehte hain. Is ka khaana halaal hai.

Jangli gadha halaal hone ki daleel:

عَنْ أَبِي قَتَادَةَ ـ رضى الله عنه ـ أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهْوَ غَيْرُ مُحْرِمٍ، فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ، فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا، فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا، فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ، فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم، وَأَبَى بَعْضٌ، فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلُوهُ عَنْ ذَلِكَ قَالَ ‏"‏ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ ‏"‏‏.‏ وَعَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي قَتَادَةَ فِي الْحِمَارِ الْوَحْشِيِّ مِثْلُ حَدِيثِ أَبِي النَّضْرِ قَالَ ‏"‏ هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ

Tarjumah: Hazrat Abu Qatadah Radhiallahu Anhu bayan karte hainnki hum RasoolAllah Sallallahu Alaihi Wasallam ke saath the (Sulah Hudaibiyah ke mauqe par) Makkah ke raaste mein Aap sallallaahu alaihi wasallam apne chand saathiyon ke saath Jo Ehraam baandhe huwe the, lashkar se peeche rah gaye. Khud Qatada Radhiallahu Anhu ne abhi Ehraam nahi baandha tha. Phir unhon ne ek gorkhar (jangli gadha) dekha aur apne ghode (horse) par (shikaar karne ki niyyat se) sawaar ho gaye, uske baad unhon ne apne saathiyon se (Jo Ehraam baandhe huwe they) kaha ki koda (lash, whip) utha den. Unhon ne is se inkaar kiya, phir unhon ne apna neza (spear) maanga uske dene se unhon ne inkaar kiya, aakhir unhon ne khud se uthaya aur gorkhar (jangli gadhe) par jhapat (attack) pade aur usey maar liya. Nabi Kareem Sallallahu Alaihi Wasallam ke Sahaba me se kuch ne to us gorkhar (jangli gadhe) ka gosht khaya aur kuch ne uske khaane se (ehraam me hone ki wajah se) inkaar kiya. Phir jab ye Rasoolullaah sallallaahu alaihi wasallam ki khidmat me pahunche to uske mutalliq masla poocha. Nabi Sallallahu Alaihi Wasallam ne farmaya k yeh to aik khaane ki cheez thi Jo Allaah ne tumhein ataa ki.

(Sahhih Bukhari: 2914)

(2) Paaltu (Domestic) Gadha:

Ise Arabic mein “Himaarun Ahliyyun” kehte hain. Iska khaana haraam hai.

Paaltu gadha (domestic donkey) haraam hone ki daleel:

أَنَّ أَبَا ثَعْلَبَةَ قَالَ حَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لُحُومَ الْحُمُرِ الأَهْلِيَّةِ

Tarjumah: Abu Sa'labah radhiyallaahu anhu bayaan karte hain ki Rasool e Akram Sallallahu Alaihi Wasallam ne gharelu gadhe k gosht ko haraam qaraar diya.

(Sahih Muslim: 1936)

Jangli gadhe (wild donkey) ki tijaarat to waazeh hai ki yeh halaal jaanwar hai, lekin paaltu gadhe ki khareed o farokht par log sawaal karte hain ki jab Hadees me aaya hai ki Haraam cheez ki qeemat bhi haraam hai jaisa ki yeh hadees hai:

إنَّ اللهَ إذا حرَّمَ على قومٍ أكْلَ شيءٍ حرَّمَ عليهم ثَمَنَهُ

Tarjuma: Beshak Allah Ta'ala jab kisi qaum par koi cheez khana haraam karta hai to uski qeemat bhi uspar haraam kardeta hai.

(Sahih ul Jami': 5107)

To phir gadhe ko khareedna aur bechna kaise jayez hai?

Paaltu gadha sawaari aur baar- bardaari (transport, carriage) ke layeq hai, Nabi Sallallahu Alaihi Wasallam ne uski sawaari bhi ki aur us se faida bhi uthaya to yeh aisa jaanwar hai jis se faida uthana Nabi Sallallahu Alaihi Wasallam se saabit hai. Aur jis jaanwar se faida uthana jayez hai, us ki tijaarat bhi jayez hai. Hadees me qeemat ki hurmat (haraam hone) ka jo masla hai wahan uska matlab ye hoga ki gadhe ko khaane ki niyyat se bechna aur uski qeemat lena haraam hai, magar faida uthane ki gharz se uska bechna jayez hai. Jaisa ki Hadees ke alfaaz

"لحومَ الحُمُرِ الأهليةِ "

(gharelu gadhe ka gosht) se bhi waazeh hai. Is par RasoolAllah Sallallahu Alaihi Wasallam ke zamaane se aaj tak musalmaanon ka ijmaa' hai, kisi ne iski mukhaalifat nahi ki hai.

واللہ اعلم بالصواب

Whatsapp Use Karney Key Aadaab

📲 *Whatsapp Use Karney Key Aadaab* :

✍🏽 Tehreer : Shaikh Maqbool Ahmed Salafi Hafizahullah :

(1) Jo Bhi Qurani Aayat Ya Hadees Aap Ke Paas Aaye Usay Forword Karney Se Pehlay Check Kar Len Ya Kisi Mustanad (Authoritative) Aalim Se Pooch Len, Kahin Aisa Na Ho Ke Aap Ke Upar Jhooti Hadees Ko Phelanay Ka Wabaal (Pest) Aur Gunah Aa Jay.

(2) Apne Watsaap Ko Logon Ki Burai Aur Gheebat Ka Zariya Na Banayen, Yaad Rakhen Ke Sirf Aik Gheebat Wali Baat Share Karney Ki Wajah Se Lakhoon Logon Ka Gunah Aap Ke Sir Aajayga Aur Aap Ko Maloom Bhi Nahi Hoga.

(3) Logon Ki Izzat Ke Peechay Na Paden, Kisi Ki Jasoosi Na Karen, Kiyunkay Jo Dosron Ki Izzat Par Haath Dalta Hai Allah Taala Usay Zaleel o Ruswa Kar deyta Hai.

(4) Shahed Ki Makhkhi Ki Misaal Banen Jo Khushbudar Cheezon Par Hi Baithti Hai Aur Logon Ko Faiday Ki Cheez "Shahed" (Honey) Deti Hai. Aisay Hadsaat o Waqiyat Ko Share Na Karen Jin Se Koi Faida Na Ho, Logon Ko Khush Karen Na Ke Mayoos Karen. Us Makhkhi Ki Misaal Na Banen Jo Gandagi Par Baithti Hai.

(5) Apne Mulk o Watan Se Mutalliq Galat Baatein Share Na Karen, Aik Zimmedaar Shehri Banen. Allah Ka Shukr Ada Karen Ke Aap Apne Mulk Mein Aazaadana Taur Par Apne Deen Par Amal Kar Saktay Hain.

(6) Dosron Ki Khusoosan (Khaas Taur Sey) Ulma e Kiraam Ki Aib Joi Na Karen (Unkey Aib Na Nikalen), Lekin Agr Kisi Galati Par Aagaah Karna Ho Ya Rehnumai Karni Ho To Kar Saktey Hain. Doosron Ke Aib Talaash Karney Ke Bajaye Apni Islaah Ki Ziyada Fikr Karen, Is Liye Ke Aib Talaash Karney Ke Liye Zabaan Sab Ke Paas Hai.

(7) Koi Link Share Karney Se Pehlay Check Karlen, Kahin Anjanay Mein Shareeyat Key Khilaaf Baat Na Share Kar Dein.

(8) Kisi Ko Koi Message Bhejnay Se Pehlay Yeh Zaroor Dekh Len Ke Un Ka Waqt Musnasib Hai Ke Nahi.

(9) Koi Zaroori Nahi Ke Har Woh Cheez Jo Aap Ke Paas Aaye Usay Zaroor Share Karen. Nabi e Akram Sallallahu Alaihi Wasallam Farmatey Hain :

*قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَفَى بِالْمَرْءِ كَذِبًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ* :

Tarjumah : Nabi e Akram Sallallahu Alaihi Wasallam Ney Farmaya : Ke Aadmi Key Jhoota Honey Key Liye Ye Baat Kaafi Hai Ke Wo Har Suni Sunai Baat Ko Aagey Bayan Kar Dey.

( *Sahih Muslim: 5*)

Isliye Sirf Tehqeeq Ki Hue Cheezein Hi Bheja Karen.

(10) Hamesha Whatsaap Se Chimtey Rehna Munasib Nahi, Mehman Ho To Un Ka Khayaal Karen, Class Room Mein Hon, Walidain Ke Paas Hon, Ya Friends Ke Saath Hon Us Waqt Whatsaap Band Kar Dein Yani Sirf Munasib (Suitable) Auqaat (Times) Mein Hi Whatsaap Ka Istemaal Karen.

(11) Apne Auqaat Ka Muhasba Karen Ke Kitna Waqt Whatsapp Istemaal Karne Mein Lagatey Hain? Aur Kitna Waqt Quran e Kareem Ko Samjh Kar Parhnay Aur Deen Seekhnay, Sikahnay Mein Lagatey Hain? Aur Kitna Waqt Doosrey Zaroori Kaam Mein Lagatey Hain? Is Ke Baad Time Spend Karney Ka Routine Banayen.

(12) Logon Ko Ziyada Se Ziyada Quran o Hadees Ki Sahih Baatein Pohnchayen Aur Awam (Logon) Mein Phailay Galat Afkaar o Nazariyyat Ki Bharpoor Tardeed Karen Lekin Wazeh Rahay Apni Dawat Ka Mehwar (Axis) Aqeeda e Toheed Ko Banayen.

(13) Jo Bhi Cheez Doosron Ko Bhaijtay Rahenge Woh Sab Aap Ke Nama e Aamaal Mein Darj Hota Rahayga. Is Liye Aap Ki Hamesha Yeh Koshish Ho Ke Hamaray Nama e Aamaal Mein Sawaab Ka Kaam Likha Jaye Or Azaab Walay Tamam Kaamon Se Parhaiz Karen.

📝 ROMANISED BY : UMAR ANSARI :

✅📲❎📲✅📲❎📲

Kya Hazrat Ali Radhiallahu Anhu Ki Paidaish Khaana e Ka'ba Mein Hue

Kya Hazrat Ali Radhiallahu Anhu Ki Paidaish Khaana e Ka'ba Mein Hue

Shi'a ke afsaanawi qisson aur jhooti ikhtira'aat (innovate) mein se ek ikhtira' (innovation) yeh hai ki Hazrat Ali Radhiallahu Anhu ki paodaish Khana e Ka'ba mein hue. Aur is silsilah me kuch baatil riwayaat pesh ki jaati hain. Haalanki haqaiq ki roshni mein yeh baat bilkul baatil hai ki Hazrat Ali Radhiallahu Anhu Khana e Ka'ba mein paida huwe.

Taareekh (history) se jo saabit hai, wo yehi hai k Hazrat Hakeem bin Hizaam Radhiallahu Anhu Ka'ba mein paida huwe. Lekin Hazrat Ali Radhiallahu Anhu ki wilaadat kahaan hue❓Is mein sabse ziyadah sahih qaul yehi hai k unki paidaish Makkah k qareeb ek ghaati me huwi Jo k Sho'b e Ali se famous hai.

Al Jima' ul lateef: 338

Isliye aisi be-asal riwaayaton ko sahaara bana kar Hazrat Ali Radhiallahu Anhu ko moulood e ka'ba batane ki koi zaroorat nahi, is liye ki Hazrat Ali Radhiallahu Anhu ki zaat mein is se koi kami nahi aati. Balki Hazrath Ali Radhiallahu Anhu ki zaat jhoote waaqiyaat aur qisas (qissey) se be-niyaaz hai.

Galat Aqaid aur Nazaryaat

Galat Aqaid aur Nazaryaat

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

1) Suraj Girhan (Solar Eclipse) ke waqt hamila (pregnant) aurat ko sabzi katne aur silayi (Sewing) kadayi karne se mana kiya jaata hai aur ghar hi mein rehne ki takeed ki jaati hai.

2) Budh (Wednesday) ko nakhun (nails) katne se laa ilaj means ilaaj na hone wali bimari lag jaati hai.

3) Raat mein jhadoo lgana gunah hai.

4) Juma se pehle haizah aurat ka gusl karna mana hai.

5) Samne se billi (cat) ka rasta katna khatraat ki nishani hai.

6) Murda bachche ke naam par zinda bachche ka naam rakhne se us pr bhi wahi aafat aati hai.

7) Azan ke waqt baat karne se marte waqt Kalimah naseeb nhi hota.

Ye sb galat tawahhumaat (superstition) aur fuzool ki baatein hain, ISLAM in baaton se bari hai.....Lehaza aap in baaton ko ISLAM ki taraf mansoob na karein warna gunehgar thehrenge aur ALLAH ke huzoor in baaton ka jawab dena hoga.

Kya Khade Ho Kar Shalwar Pehenne Se Mana Kiya Gya Hai???

Kya Khade Ho Kar Shalwar Pehenne Se Mana Kiya Gya Hai???

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

🖋Romanised By: Umar Asari

Kuch logon ne “Pajama pehenne ki sunnat” ke unwaan se ye likha hai k “Aap Sallallahu Alaihi Wasallam ki ta'leemat mein hai k Pajama (shalwar) baith kar pehnen”.

Daleel mein zikr kartey hain ke kuch Zaeef Ahadees mein khadey ho kar Pajama wagera pehenney par sakht wa'eed aayi hue hai. Misaal ke taur par (for example): Jisney baith kar amaama baandha ya khade hokar Saraweel (Pajama ya Shalwar) pehni to Allaah Ta'ala use aisi museebat mein mubtala farmayega jis ki koi dawa nahi.

{Kashaf ul Iltibaas fi Istihbaabil libaas (Abdul Haqq Muhaddis Dehlwi)}

Mujhe ye nahi ma'loom ki yeh riwayat Shaikh Abdul Haqq Dehlwi ne kahan se naqal ki hai lekin istedlaal (argumentation, inference) karne waalon ne ise khud hi Za'eef keh kar kaam aasaan kar diya hai. Mazeed yeh ki hamein ye baat Ahadees ke zakheere mein kahin nahi mili. Jab bohot tahqeeq ki to shi'a ki kitaabon mein is silsiley me kai riwayaat mili. Misaal ke taur par (For example): “Shalwar baith kar pehno, khadey ho kar na pehno ki yeh aksar gham aur pareshaani ka sabab banta hai."

(Shi'a kitaab: Tahzeeb Aal e Muhammad, page no: 38)

Isi tarah shi'a ki doosri kitaabein “Al Kaafi” aur “Al Khisaal” ke hawaley se is qism ki doosri riwayaat milti hain.

Aakhar mein hum yahi kahengey ki Islam mein khadey ho kar Shalwar pehenne ki mumaniyat saabit nahi hai. Isliye khadey ho kar pehenne me koi gunaah nahi hai. Agar kisi ko Pajama (shalwar) baith kar pehenne ki aadat ho ya baith kar pehenne me sukoon milta ho to ye alag baat hai.

Manasik e Hajj Aur Mukhaalifat e Hanafiyyah wa Brelwiyyah

Manasik e Hajj Aur Mukhaalifat e Hanafiyyah wa Brelwiyyah

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

(1) Ehraam Ki Makhsoos Namaz:

Ehraam ki koi makhsoos (khas) namaz Ahadees se saabit nahi hai magar Ahnaaf mein yeh namaz Umrah aur Hajj karney walon ke liye bohot ahem maani jaati hai, Paanch (5) waqt ki namazon se koi unkey yahan kitna hi ghaafil kiyun na ho magar yeh (Ehraam ki) Namaz nahi chor sakta. Mera tajurbah (experience) hai logon ke saath. Meqaat pe Deobandi hazraat Umrah ki gaadi (گاڑی) chor detey hain magar yeh namaz nahi chortey.

(2) Hajj Aur Umrah Ki Niyat:

Ahadees se Umrah ke liye Labbaika Umratan (لَبَّيْك عُمْرَةً) aur Hajj ke liye Labbaika Hajjan (لَبَّيْك حَجًّا) ke alfaaz niyat ke taur par saabit hain magar Ahnaaf ke yahan apni banawati niyat hai jis ki taleem wo logon ko detey hain. Durr e Mukhtaar mein Hajj ki niyat is tarah sikhaai gai hai:

اَللّٰهُمَّ إِنِّي أُرِيْدُ الْحَجَّ، فَيَسِّرْه لِي، وَتَقَبَّلْه مِنِّی، وَأَعِنِّي عَلَيْه، وَبَارِکْ لِي فِيْه، نَوَيْتُ الْحَجَّ، وَأَحْرَمْتُ بِهﷲِ تَعَالٰي (حصکفی، الدر المختار، کتاب الحج، 2 : 482)

Tarjumah: Aye Allah! Main Hajj ka iradah karta hun, pas is ko mere liye aasaan kar de, aur isey mujh se qabool kar le, aur is mein meri madad farma, aur is mein mere liye barkat farma, main ne hajj ki niyat ki, aur is ke saath Allah Taala ke liye Ehraam baandha.

(3) Makkah Mein Dakhil Honay Ki Dua:

Ahnaaf ke yahan Makkah mein dakhil honay ki yeh dua bataai jaati hai:

اَللّٰهُمَّ إِنَّ هٰذَا حَرَمُکَ وَحَرَمُ رَسُوْلِکَ، فَحَرِّمْ لَحْمِي وَدَمِي وَعَظْمِي عَلَی النَّارِ، الَلّٰهُمَّ اٰمِنِّي مِنْ عَذَابِکَ يَوْمَ تَبْعَثُ عِبَادَکَ، وَاجْعَلْنِي مِنْ أُوْلِيآئِکَ وَأَهْلِ طَاعَتِکَ، وَتُبْ عَلَيَّ، إِنَّکَ أَنْتَ التَّوَّابُ الرَّحِيْمُ.

Yeh dua Nabi Sallallahu Alaihi Wasallam se saabit nahi hai, Albatta Masjid e Haram mein daakhil hongey to yeh dua padhengey (waisay yeh kisi bhi masjid mein daakhil hotey waqt padh saktey hain):

أَعُوذُ بِاللَّهِ الْعَظِيمِ، وَبِوَجْهِهِ الْكَرِيمِ، وَسُلْطَانِهِ الْقَدِيمِ، مِنَ الشَّيْطَانِ الرَّجِيمِ، بِسْمِ اللَّهِ، وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ، اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ

(Abu Dawood: 466 and Ibn e Majah: 771)

(4) Baab us Salam Se Dakhil Honay Ki Dua:

اللّٰهُمَّ أَنْتَ السَّلَامُ، وَمِنْکَ السَّلَامُ، فَحَيِّنَا رَبَّنَا بِالسَّلَامِ، وَأَدْخِلْنَا الْجَنَّةَ دَارَ السَّلَامِ، تَباَرَکْتَ وَتَعَالَيْتَ يَا ذَا الْجَلَالِ وَالْإِکْرَامِ

Yeh dua Baab us Salam se dakhil hotey waqt padhi jaati hai jabki Baab us Salam ya aur kisi baab se dakhil honay ki koi khaas dua Nabi Sallallahu Alaihi Wasallam se saabit nahi hai.

(5) Ka’ba Ko Pehli Nazar Dekhnay Ki Dua:

Aik dua naqal ki gai hai jo Ka’ba par nazar padney ke waqt padhney ka zikr milta hai, woh dua kuch is tarah hai:

اللَّهُمَّ زِدْ هَذَا الْبَيْتَ تَشْرِيفًا وَتَعْظِيمًا وَتَكْرِيمًا وَمَهَابَةً ، وَزِدْ مِنْ شَرَّفَهُ وَكَرَّمَهُ مِمَّنْ حَجَّهُ وَاعْتَمَرَهُ تَشْرِيفًا وَتَكْرِيمًا وَتَعْظِيمًا وَبِرًّا

Yeh dua kai Turuq se marwi hai magar tamam ke tamam Tareeq Zaeef hain.

Isi tarah yeh bhi aiteqaad rakha jaata hai ke Ka’ba ko pehli baar dekhney ke waqt jo dua ki jati hai woh qabool hoti hai. Is qism ki kuch duayen marwi hain lekin koi bhi saabit nahi hai.

(6) Tawaf Ki Niyat:

Niyat dil ke iradey ka naam hai, kisi bhi amal se pehlay woh niyat dil mein paida ho jaati hai usey zabaan se zahir karney ki waisey bhi zaroorat nahi kiyunki Allah Taala Samee Aur Baseer (sab kuch sun-ney aur dekhnay wala) hai. Mazeed Tawaaf ke liye zabaan se zahir kar ke koi niyat karney ka suboot nahi milta magar Ahnaaf ke yahan is ki taleem di jati hai.

(7) Ka’ba Ke Har Rukn Ki Makhsoos Duayen:

Khana e Ka’ba ke charon Rukn (Rukn e Shaami, Rukn e Iraqi, Rukn e Yamaani aur Hajr e Aswad) ki makhsoos duayen un ki kitabon mein milti hain jo ki sabit nahi hain. Sahih Hadees se Rukn e Yamaani aur Hajr e Aswad ke darmiyan yeh dua padhney ka suboot milta hai:

رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ

Tarjumah: Aye hamarey Rab! Hamein dunyan mein bhalaai ata farma, aur aakhirat mein bhi, aur hamein jahannum ke Azaab se bacha ley.

(Abu Dawood: 1892)

(8) Tawaf Ke Har Chakkar Ki Makhsoos Duayen:

Tawaf ke har chakkar ki duayen un ke yahan bataai jaati hain, yeh tafseel ka mauqa nahi ki saari duayen zikr karun albatta yeh kehna chahta hun ke Nabi Sallallahu Alaihi Wasallam se kisi chakkar ki koi makhsoos dua saabit nahi hai, (Rukn e Yamaani aur Hajr e Aswad ke darmiyan “رَبَّنَا” wali dua saabit hai) is liye Tawaf ke saaton chakkron mein baghair ta’een ke koi bhi dua padh saktey hain.

(9) Sa’ee (سعی) Ki Niyat:

Ahnaaf ke yahan Sa’ee ki in alfaaz ke saath niyat ki jaati hai:

اَللّٰهُمَّ إِنِِّي أُرِيْدُ السَّعْيَ بَيْنَ الصَّفَا وَالْمَرْوَةَ سَبْعَةَ أَشْوَاطٍ لِّوَجْهِکَ الْکَرِيْمِ فَيَسِّرْه لِي وَتَقَبَّلْه مِنِّي

Niyat ke talluq se main ne upar kaha hai ke Hajj ya Umrah ka Ehraam bandhtey waqt hi niyat ki jati hai, baad mein Tawaf ya Sa’ee ke liye makhsoos alfaaz mein koi niyat saabit nahi hai.

(10) Sa’ee Ki Makhsoos Duayen:

Safa aur Marwah par yeh dua karna saabit hai:

لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ، أَنْجَزَ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الْأَحْزَابَ وَحْدَهُ

Tarjumah: Allah ke alawah koi sachcha Ma’bood nahi wo akela hai uska koi shareek nahi, uskey liye baadshaahat hai aur usi ke liye tamaam ta’reefat hain aur wo har cheez par qaadir hai, uskey alawah koi sachcha Ma'bood nahi wo akela hai, usney apna wada poora kar diya, apney bandey ki madad ki aur akeley hi tamaam lashkaron ko shikast di.

(Sahih Muslim: 1298)

Baqi chakkron mein koi bhi dua kar saktey hain. Ahnaaf ke nazdeek Sa’ee ki bohot saari masnoo’ee (banawti) duayen chalti hain un se apney aapko bacha kar rakhen.

(11) Mina Mein Mukammal Namaz:

Nabi Sallallahu Alaihi Wasallam ne Mina mein Qasr kar ke namaz padhi thi lehaza hamein bhi Qasr kar ke Mina mein namaz padhni chahiye magar Ahnaaf ke yahan is sunnat ki mukhalifat ki jaati hai aur woh mukammal namaz padhtey hain. Safar wali Ahadees se istedlaal kartey hain (means daleel pakadtey hain) halaanki Manasik e Hajj (ceremonies of Hajj) ki kaifiyat bilkul wazahat se saabit hai, tamam Sahaba chahey wo muqeem hon ya musafir Hajj mein sab ne Aap Sallallahu Alaihi Wasallam ke saath Mina mein Qasr kiya tha. Is liye yahan safar wali hadees fit karna sahih nahi hai. Is talluq se Nabi Sallallahu Alaihi Wasallam ke tareeqe ko dekhna hoga aur us par chalna hoga. Aur Nabi Sallallahu Alaihi Wasallam ka tareeqa yeh tha ki Aap ne Qasr kiya tha.

(12) Arafat Mein Mukammal Namaz:

Sunnat ke mutabiq Arafat mein Zohr ke waqt Zohr aur Asr ki namaz “Jama Taqdeem” ke saath Qasr kar ke padhna hai magar Hanfi Fiqah ki roshni mein yeh dono namazein apney apney waqt mein mukammal (bagair qasr ke) padhni hai. Yeh Sareeh (wazeh) sunnat ki mukhalifat hai.

(13) Muzdalifah Mein Mukammal Namaz:

Hamein taajjub hota hai Fiqah e Hanfi par, unkey according Arafat mein namazein jama karna jaayez nahi magar unki fiqah kehti hai ke Arafat se jab Muzdalifah aana hai to sooraj doob jaaney ke baad bhi Arafat mein ya raastey mein Maghrib ki namaz nahi padhni hai Muzdalifah mein hi padhni hai. Ab zara mujhey batayen Muzdalifah mein Isha ke waqt jo Maghrib aur Isha ki namaz padhtey hain kya yeh Jama nahi hai? Yahi cheez Arafat mein mana hai aur Muzdalifa mein jaayez?

Khair! Yahan bhi sunnat ki mukhalifat ki jaati hai yani namazein jama to ki jaati hain magar Qasr nahi ki jati jabki sunnat ki roshni mein Muzdalifah mein Maghrib aur Isha ki namazein “Jama Takheer” se Qasr ke saath padhni chahiye.

(14) Jamarat Ka Naam Shaitaan:

Hanfi logon mein Jamarah (is ka plural Jamarat hai) jisey kankari maartey hain us ka naam Shaitaan mash-hoor hai, yeh badi galati hai. Us ka naam Jamarah hai, usey Shaitaan kehna aur Shaitaan samajh kar ihanat (contemn) se usay kankari maarna galat Aqeedah hai. Apney aqeeday ki islaah karen.

(15) Hajj e Akbar Ka Nazariya:

Logon mein yeh baat bhi mash-hoor kar di gayi hai ke Arafah agar jumay (friday) ke din pad jaaye to Hajj e Akbar hai. Halaanki aisi koi daleel nahi milti albatta Yaum un Nahar ko Hajj e Akbar ka din kehna saabit hai.

(16) Yaum un Nahar ko A’amaal e Hajj Ki Tarteeb Ka Wujoob:

Hajj e Tamattu’ (حج تمتع) karney walon ke liye Yaum un Nahar ko Hajj ke A’amaal ki tarteeb is tarah hai. Pehlay Rami e Jamarah (Uqba), phir Qurbani, Us ke baad Halaq ya Qasr karna, us ke baad Tawaaf e Ifazah phir Sa’ee. Yeh tarteeb agar badal jaye to koi harj nahi kiyunki is tarteeb se mutalliq Nabi Sallallahu Alaihi Wasallam ka farmaan hai:

افْعَلْ وَلاَ حَرَجَ‏

yani in kamon mein se jis mein aasaani ho pehlay karlo koi harj nahi. (Tafseel ke liye dekhen, Sahih Bukhari: 1736) Magar Ahnaaf ke yahan tarteeb wajib hai. Koi aadmi baghair Qurbani kiye baal nahi munda sakta. Is wujoob ki wajah se Yaum un Nahar ko Hanfi log kaafi pareshan rehtey hain aur baal mundaney se pehlay Qurbani karney ke chakkar mein bohot saari mushkilaat ka saamna kartey hain halanki tarteeb sirey se wajib hi nahi. Allah Taala ne hamein aasaan deen diya hai magar Ahl e Raye ne usey logon ke liye mushkil bana diya.

(17) Aurat Ka Chehra Kholna:

Aurton mein yeh baat kaafi mash-hoor hai ke Hajj mein parda nahi hai jabki Hijaab har jagaah wajib hai chahey Hajj ho ya Hajj ke alawah doosra mauqa. Kuch aurton mein yeh baat mash-hoor hai ke chehrey se koi kapda nahi choona chahiye is liye aurtein Hajj mein english Cap lagati hain. Kya hi mazhaka-khez (ridiculous,laughable) amal hai.

(18) Ehtiyati Dam Ka Tasawwur:

Hanfi logon mein ehtiyaqt bohot mai’ney rakhta hai jaisey Zohr e Ehtiyaati (Zohr e Ehtiyaati yeh hai ki Juma ke din ehtiyaat ke taur par Zohr padhi jayee). Ahnaaf ke yahan Hajj mein bhi bohot saari ehtiyaat hain un mein sab se ahem dam (دم) ki ehtiyaat hai. Aksar Hanfi Hujjaj (Hanfi Pilgrims) is liye dam detey hain ke hajj mein kahin koi galati na ho gayi ho. Bechaarey aam logon ke saath Hajj par aaney waley adhoorey ilm waley rehnuma (leaders, mentors) ki yeh karam-farmai (condescending) hai jo unhein is qism ka sabaq padhatey hain. Dam us waqt dena hai jab maloom ho ke us se Hajj ke wajibaat mein se koi wajib choota hai ya Ehraam ke Mehzoorat ka irtikaab kiya hai. A’amaal e Hajj par shak karna aur shak ki bunyaad par dam dena Imaan mein shak ki daleel hai.

(19) Bida’ee (بدعی) A’amaal:

Barelwiyon ki tarah Ahnaaf ke yahan bhi Hajj mein Bida’ee A’amaal anjaam diye jaatey hain, jin mein deewar o dar, paththar, ped (trees) wagera se barkat lena, Kabootaro (pigeons) ko dana daalna, us ka khaaya huwa dana chunna, kankari dhona, Zamzam se kafan dhona aur waseeley ke zariya dua karna waghera shaamil hain.

(20) Zaeef aur Banawti Duayen:

Upar kuch duaon ka zikr kiya gya hai jo Sahih Hadees se saabit nahi hain. In ke alawah Hajj mein kai maqamat pe makhsoos duayen ki jaati hain jo saabit nahi hain balki kuch to manghadat (trumped) hain. Jaisay Safa aur Marwah par chadhtey, utartey waqt ki dua, Marwah ki taraf chalney ki dua, hari batti ke darmiyan ki dua, Waadi e Mina ki dua, Arafat ki taraf rawaangi (yani jaaney) ki dua, Arafat mein dakhil honay ki dua, Wuqoof e Arafah ki dua, Muzdalifah ki taraf jaaney ki dua, Wuqoof e Muzdalifah ki dua, Qiyaam e Muzdalifah mein subah ki namaz ke baad ki dua, Jamra e Uqbah ki Rami (رمی) se pehlay ki dua, Tawaaf e Wida’ ki dua, Khana e Ka’ba se juda (alag) hotey waqt ki dua waghera. In mein se koi dua saabit nahi hai.

(21) Hajj Mein Farz Aur Wajib Ki Taqseem:

Haqeeqat mein Farz aur Wajib ke darmiyan koi farq nahi magar Ahnaaf ke yahan in dono mein farq kiya jaata hai. Hajj ke arkaan ko Ahnaaf Farayez (farz) ka naam detey hain halaanki inhein Arkaan kaha jayega Farayez nahi. Un ke yahan Farayez ki ta’daad mein bhi ikhtelaaf hai. Kuch chaar (4), kuch paanch (5), kuch che (6) mantey hain jabki dalail ki roshni mein Hajj ke Arkaan chaar (4) hain.

(22) Masjid e Aisha Se Bar Bar Umrah Karna:

Hajj e Qira’an mein Umrah aur Hajj aik saath hota hai, Hajj e Tamattu’ mein pehlay Umrah karna hai phir Hajj karna hai. Ahnaaf ke yahan khaas taur se Hajj e Tamattu’ karney waley Hajj se pehlay bar bar Umrah kartey hain jis se Manasik e Hajj (ceremonies of Hajj) ki sareeh mukhalifat hoti hai. Is amal se seedhey saadey log bhi behak jatey hain aur woh bhi dekha dekhi aisa karney lag jatey hain.

(23) Makkah Walon Ke Liye Hajj e Ifraad:

Ahnaaf mein yeh bhi mash-hoor hai ke Makkah walon ke liye sirf Hajj e Ifraad hai jabki un ke paas koi daleel nahi hai. Durust baat yeh hai ki teeno qism ka Hajj jaisey aam logon ke liye hai waisey hi Makkah walon ke liye bhi hai.

(24) Madinah Ki Ziyarat Ka Tasawwur:

Zaeef Ahadees ki bunyaad par yeh kaha jaata hai ke Madinah ki Ziyarat Hajj ka aik hissa hai balki yeh maana jaata hai ke Rouza (Nabi Sallallahu Alaihi Wasallam ke qabr) ki ziyarat hajj ka itmam (poora hona) hai. Halaanki Tawaf e Wida’ Hajj ka aakhri amal hai, us ke baad Hajj mukammal ho jata hai.⁠⁠⁠⁠